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without being named

  • 1 νώνυμος

    νώνῠμ-ος, in [dialect] Ep.also [full] νώνυμνος (so in a metrical epitaph, BCH36.230 (Rhodes, iii B. C.)), ον, (
    A n(è)-, ὄνυμα, ὄνομα) nameless, inglorious,

    νωνύμνους ἀπολέσθαι ἀπ' Ἄργεος Il.12.70

     ;

    γενεήν γε θεοὶ νώνυμνον ὀπίσσω θῆκαν Od. 1.222

    , cf. 14.182, Hes.Op. 154, Pi.O.10(11).51, A.Pers. 1003 (lyr.), S.El. 1084 (lyr.), Lyr.Adesp.123B.
    2 unnamed, i.e. lacking ὄνομα, Democr.26.
    II [voice] Act., not naming, Call.Aet.Oxy.2080.57 (nisi leg. οὐδεμιῇ.. νωνυμνί (or [suff] νωνῠμ-νεί),
    A without being named): c. gen., Σαπφοῦς νώνυμος without naming Sappho, i. e. without knowledge of her, AP7.17 (Tull. Laur.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νώνυμος

  • 2 Κλωπᾶς

    Κλωπᾶς, ᾶ, ὁ Clopas. Among the women who were standing at the cross of Jesus acc. to J 19:25 there was a Μαρία ἡ τοῦ Κλωπᾶ Mary, the wife of Clopas. This woman can scarcely be identical w. the sister of Jesus’ mother who has just been mentioned (without being named), since then we should have to postulate two sisters w. the same name, Mary (but s. Artem. 4, 30 p. 222, 3f, where we find a woman with her ἀδελφὴ ὁμώνυμος). Hegesippus mentions a Clopas as a brother of Joseph (in Eus. HE 3, 11; 32, 1–4; 6; 4, 22, 4).—The name cannot be explained w. certainty, but is prob. Semit. (Palmyr. קלופא; Journal Asiatique 10, 1897, 327). S. Κλεοπᾶς.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Κλωπᾶς

  • 3 Μωϋσῆς

    Μωϋσῆς (the Hebr. משֶׁה seems to have been written so in Gk. orig.; Manetho [III B.C.]: 609 Fgm. 72 Jac. [in Jos., C. Ap. 1, 250]; Diod S 1, 94, 2; 34+35 Fgm. 1, 3; Nicol. Dam. [I B.C.]: 90 Fgm. 72 Jac., in Jos., Ant. 1, 95; Numenius of Apamea [II A.D.], in Clem. Al., Strom. 1, 150, 4; LXX, s. Thackeray 163, 3; EpArist 144; TestSol 25:3f; Test12Patr; ParJer 7:20; ApcMos prol.; AscIs, Philo, Joseph., Mel.—W. Μωσῆς AssMos, ApcEsdr.—W. v.l. Μωσῆς: Just., Tat., Ath.—PGM 13=8th Book of Moses 3; 21; 343; 383; 730 al. has Μοϋσῆς. The Μωσῆς of the t.r., also of ISm 5:1 v.l. [s. ed. Bihlmeyer p. xxxvi and ad loc.]; ApcEsdr 6:12 p. 31, 17 Tdf.; Theoph. Ant. 3, 18 [p. 240, 14], occurs Diod S 40, 3, 3; 6; Strabo 16, 2, 35; 39; LXX; Demetr.: 722 Fgm. 2, 1 al.; Ezk. Trag. vs. 30, in Clem. 1, 155, 5; SibOr. On the spelling B-D-F §38; 53, 1; W-S. §5, 21e; Mlt-H. 86f; EbNestle, ZAW 27, 1907, 111–13; Preisigke, Namenbuch; Wuthnow 79f), έως, ὁ (also Mel., P. 11, 77; or Μωϋσῆ w. LXX; AscIs 3:8; Μωσῆ ApcEsdr 6:12 p. 31, 17 Tdf.) dat. εῖ and ῇ (the latter all edd. Ac 7:44, also t.r. Mt 17:4; J 5:46; 9:29; Ro 9:15; Mel., P. 69, 502, with ms. variations), acc. mostly ῆν (Demetr. [s. above]; Ezk. Trag. vs. 30; all edd. Ac 6:11; 7:35; 1 Cor. 10:2; Hb 3:3); rarely έα (all edd. Lk 16:29; also Mel., P. 59, 433; both forms Just., Tat.); voc. ῆ (Ezk. Trag. vs. 243 Μωσῆ) 4:8; 1 Cl 53:2 v.l. On the declension s. B-D-F §55, 1d; Mlt-H. 146; W-S. §10, 5 and note 4. Moses, brother of Miriam (s. Ex 15:20; Mi 6:4), lawgiver of the Hebrews (as such Manetho: 609, Fgm. 10, 250 Jac. [in Jos., C. Ap. 1, 250] without being named, but as author of Gen 1:3, 9f; so also Περὶ ὕψους 9, 9) Mt 8:4; 19:7f; 22:24 (the quite common introductory formula Μ. εἶπεν, followed by Dt 25:5, as Epict. 1, 28, 4 ὡς λέγει Πλάτων [Sophista 228c]; Just., D. 20, 1; 126, 4 Μ. φησιν); Mk 1:44; 7:10; 10:3f; 12:19; Lk 5:14; 20:28; J 1:17; 7:19, 22f; 8:5. Details of his life story: summary of his life Ac 7:20ff.; Hb 11:23f. His flight 1 Cl 4:10. The theophany at the burning bush Lk 20:37. The serpent raised up J 3:14. The giving of the manna 6:32. Moses’ conversation w. God 9:29, sojourn on Sinai 1 Cl 53:2; B 4:7; 14:2ff; 15:1, shining face 2 Cor 3:7 (cp. Ex 34:29ff), a cover on it vs. 13 (cp. Ex 34:33). Jannes and Jambres 2 Ti 3:8. Dathan and Abiram 1 Cl 4:12. The struggle betw. Michael and the devil for M’s. corpse Jd 9. πιστὸς θεράπων 1 Cl 43:1 (cp. Num 12:7); cp. 17:5; 51:3, 5; Hb 3:5. ὁ δοῦλος τοῦ θεοῦ Rv 15:3. Designated a προφήτης (Philo; Jos., Ant. 4, 329; Just., A I, 32, 1 al.; PGM 5, 109 ἐγώ εἰμι Μωϋσῆς ὁ προφήτης σου, ᾧ παρέδωκας τὰ μυστήριά σου) 6:8. ἐν πνεύματι ἐλάλησεν 10:2, 9; cp. 12:2 (Just., D. 49, 7; 91, 4). ποιεῖ τύπον τοῦ Ἰησοῦ 12:5ff. W. Elijah (PDabeck, Biblica 23, ’42, 175–89) Mt 17:3f; Mk 9:4f; Lk 9:30, 33. Moses=the Books of Moses (as Plut., Mor. 379a, Plato=the writings of Pla.) 2 Cor 3:15. Correspondingly M. and the prophets Lk 16:29, 31; 24:27; Ac 26:22. Cp. ISm 5:1.—Lit. on Moses in the Haggadah: Monats-schr. f. Gesch. u. Wiss. d. Judent. 77, ’33, 390–92.—M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Μωϋσῆς

  • 4 ENDA

    I)
    conj.
    1) with subj. (a standing phrase in the law connecting the latter clause of a conditional premiss) if, and if, and in case that, and supposing that;
    nú hefir maðr sveinbarn fram fœrt í œsku, enda verði sá maðr veginn síðan, þá …, if a man has brought a boy up in his youth, and it so happens that he (the boy) be slain, then …;
    2) even if, allhough, with subj. (seg mér, hvat til berr, at þú veizt fyrir úorðna hluti, enda sér þú eigi spámaðr);
    3) even;
    þá skal hann segja búum sínum til, enda á, þingi, even in parliment;
    4) if only with subj. (fyrir engan mun þori ek at vekja konunginn en segja má ek honum tíðindin, ef þú vill, enda vekir þú hann);
    5) and indeed, and of course, and also, and besides;
    enda skulum vér þá leysa þik, and then of course we shall loose thee;
    sýnist þat jafnan, at ek em fégjarn, enda man svá enn, and so it will be also in this case;
    eigi nenni ek at hafa þat saman, at veita Högna, enda drepa bróður hans, I cannot bear to do both, help H. and yet kill his brother;
    enda tak þú nú øxi þína, and now take thy axe.
    (að, or enda, ent), v.
    1) to end, coming to an end (í því sama klaustri endi hann sína æfi);
    impers., endar þar sögu frá honum, the tale of him ends there;
    2) to fulfil, perform (enda heit sitt);
    3) to mark the end of, to bound (af suðri endir hana [i. e. Asia] úthafit);
    4) refl., endast, to end, come to an end (reiði mannsins endist á einu augabragði);
    to last, hold out (berjast meðan dagrinn endist);
    meðan mér endast föng til, as long as my provisions last;
    ef honum endist aldr til, if he lives so long;
    meðan mér endast lífdagar, meðan ek endumst, as long as I live;
    to turn out, to end (well or ill), to do (enda mun þat fám bóndum vel endast at synja mér mægðar).
    * * *
    1.
    a copul. conj. with a slight notion of cause or even disjunction: [the use of this copulative is commonly regarded as a test word to distinguish the Scandin. and the Saxon-Germ.; the A. S. ende, Engl. and, Hel. end, Germ. und being represented by Scandin. auk, ok, or og: whereas the disjunctive particle is in Scandin. en, enn, or even enda, answering to the Engl., A. S., and Germ. aber, but; the Gothic is neutral, unless jab, by which Ulf. renders καί, be = auk, ok:—this difference, however, is more apparent than real; for the Icel. ‘enda’ is probably identical with the Germ. and Saxon und, and: in most passages it has a distinct copulative sense, but with something more than this]:—and, etc.
    I. with subj., a standing phrase in the law, connecting the latter clause of a conditional premiss, if so and so, and if …, and again if …; or it may be rendered, and in case that, and supposing that, or the like. The following references will make it plainer; ef goðinn er um sóttr, enda hafi hann öðrum manni í hönd selt …, þá skal hann ok sekja …, if a suit lies against the priest, ‘and’ he has named a proxy, then the suit lies also against him (viz. the proxy), Grág. i. 95; ef skip hverfr ok sé eigi til spurt á þrim vetrum, enda sé spurt ef þeim löndum öllum er vár tunga er á, þá …, if a ship disappears without being heard of for three years, ‘and’ inquiry has been made from all the countries where ‘our tongue’ is spoken, then …, 218; ef goðinn gerr eigi nemna féránsdóm, enda sé hann at lögum beiddr …, þá varðar goðanum fjörbaugsgarð, if the priest name not the court of férán, ‘and’ has been lawfully requested thereto, then he is liable to the lesser outlawry, 94; nú hefir maðr sveinbarn fram fært í æsku, enda verði sá maðr veginn síðan, þá …, if a man has brought a boy up in his youth, ‘and in case that’ he (the boy) be slain, then …, 281; ef maðr færir meybarn fram …, enda beri svá at…, ok ( then) skal sá maðr …, id.; ef menn selja ómaga sinn af landi héðan, ok eigi við verði, enda verði þeir ómagar færðir út hingat síðan, þá …, 274; hvervetna þess er vegnar sakir standa úbættar á milli manna, enda vili menn sættask á þau mál …, þá …, ii. 20; ef sá maðr var veginn er á ( who has) vist með konu, enda sé þar þingheyandi nokkurr …, þá …, 74; þat vóru lög, ef þrælar væri drepnir fyrir manni, enda ( and in case that) væri eigi færð þrælsgjöldin fyrir hina þriðju sól, þá …, Eg. 723, cp. Eb. 222; þótt maðr færi fram ellri mann, karl eðr konu, í barnæsku, enda ( and in case that) berisk réttarfar síðan um þá menn, þá skal …, 281; ef þú þorir, enda sér þú nokkut at manni, if thou darest, ‘and supposing that’ thou art something of a man, Fb. i. 170, segja má ek honum tíðendin ef þú vilt, enda vekir þú hann, ‘and supposing that’ thou wilt awake him, Fms. iv. 170; en þeir eru skilnaðarmenn réttir er með hvárigum fóru heiman vísir vitendr, enda ( and even) vildi þeir svá skilja þá, Grág. ii. 114; enda fylgi þeir hvárigum í braut ( supposing they), id.; hvat til berr er þú veizt úorðna hluti, enda sér þú eigi spámaðr, supposing that thou art a prophet, Fms. i. 333.
    2. rarely with indic.; ef kona elr börn með óheimilum manni, enda gelzt þó fé um, hón á eigi…, Eb. 225.
    II. even, even if, usually with indic.; kona á sakir þær allar ef hún vill reiðask við, enda komi ( even if) eigi fram loforðit, Grág. i. 338: in single sentences, þá skal hann segja búum sínum til, enda á þingi, even in parliament, ii. 351: the phrase, e. svá ( even so), eigi þau handsöl hennar at haldask, enda svá þau er, i. 334; enda er þó rétt virðing þeirra, ef …, and their taxation is even (also) lawful, if …, 209: in mod. usage very freq. in this sense (= even).
    III. denoting that a thing follows from the premiss, and consequently, and of course, and then, or the like, and forsooth, freq. in prose with indic.; man ek eigi optar heimta þetta fé, enda verða þér aldri at liði síðan, I shall not call for this debt any more, ‘and also’ lend thee help never more, Vápn. 18; ef þeir eru eigi fleiri en fimm, enda eigi færi, if they are not more than five, and also not less, Grág. i. 38; enda eigu menn þá at taka annan lögsögumann ef vilja, and they shall then elect another speaker if they choose, 4; enda skulum vér þá leysa þik, and then of course we shall loose thee, Edda 20; varðar honum skóggang, enda verðr hann þar óheilagr, and of course or and even, and to boot, Grág. ii. 114; skal hann segja til þess á mannamótum, enda varðar honum þá eigi við lög, i. 343; á sá sök er hross á, enda verðr sá jamt sekr um nautnina sem aðrir menn, 432; þá á sök þá hvárr er vill, enda skal lögsögumaðr …, 10; enda á hann kost at segja lögleigor á féit, ef hann vill þat heldr, 217; trúi ek honum miklu betr en ( than) öðrum, enda skal ek þessu ráða, and besides I will settle this myself, Eg. 731; sýnisk þat jafnan at ek em fégjarn, enda man svá enn, it is well known that I am a money-loving man, and so it will be too in this case, Nj. 102; beið ek af því þinna atkvæða, enda num öllum þat bezt gegna, I waited for thy decision, and (as) that will be the best for all of us, 78; er þat ok líkast at þér sækit með kappi, enda munu þeir svá verja, and so will they do in their turn, 227; Hallgerðr var fengsöm ok storlynd, enda ( and on the other hand) kallaði hón til alls þess er aðrir áttu í nánd, 18; mikit má konungs gæfa um slíka hluti, enda mun mikill frami fásk í ferðinni ef vel tekst, Fms. iv. í 29; Ölver var málsnjallr ok máldjarfr, e. var hann vitr maðr, 235; ekki mun ek halda til þess at þú brjótir lög þín, enda eru þau eigi brotin, ef …, neither are they broken, if …, Fb. i. 173, Mork. 81.
    2. with a notion of disjunction, and yet; eigi nenni ek at hafa þat saman, at veita Högna, enda drepa bróður hans, I cannot bear to do both, help Hogni and yet kill his brother, Nj. 145; er þér töldut Grænland vera veðrgott land, enda er þat þó fullt af jöklum ok frosti, that you call Greenland a mild climate, and yet it is full of frost and ice, Sks. 209 B.
    3. ellipt. in an abrupt sentence, without a preceding premiss; enda tak nú öxi þína, and now take thy axe (implying that I can no longer prevent thee), Nj. 58; enda þarf hér mikils við, 94; maðrinn segir, enda fauk höfuðit af bolnum, the man continued,—nay, the head flew off the body, Ld. 290: even in some passages one MS. uses ‘enda,’ another ‘ok,’ e. g. skorti nú ekki, enda var drengilega eptir sótt (ok var drengilega eptir sótt, v. l.), Fms. viii. 357; cp. Fb. iii. 258, 1. 16, and Mork. 7, 1. 15: the law sometimes uses ‘ok’ exactly in the sense of enda, ef maðr selr ómaga sinn af landi brott, ‘ok’ verði hinn aptrreki er við tók, þá …, Grág. i. 275.
    2.
    d, (enda, að, Fs. 8, Ld. 50, Bs. i. 865; mod. usage distinguishes between enda að, to end, finish, and enda t, to fulfil):—to end, bring to an end; ok endi þar líf sitt, Fms. i. 297; af ráðinn ok endaðr, Fs. l. c.; endaðir sínu valdi, Bs. i. 865.
    2. metaph. to bring to an end, fulfil, perform a promise or the like; þá sýslu er hann endi eigi, work which he did not perform, Grág. ii. 267; þótti Heinreki biskupi Gizurr eigi enda við konung þat sem hann hafði heitið, Fms. x. 51; enda þeir þat er Páll postuli mælti, Hom. 135; hefir þú komit ok ent þat er þú lofaðir, Niðrst. 8.
    II. reflex, to end, come to an end; reiði mannsins endisk á einu augabragði, 656 A. ii. 17; er svá hefjask upp at eigi endask, 656 B. 3; þá endisk sá enn mikli höfðingskapr Dana konunga, Fms. xi. 205; þær endask ok byrjask jafnfram ávalt, Rb. 232.
    2. to last out; ok endisk þá, allt á sumar fram, Nj. 18; meðan mér endask föng til, Eg. 66; en honum endisk eigi til þess líf, Bs. i. 77; en er veizlor endusk eigi fyrir fjölmennis sakir, Hkr. ii. 92; ok endisk því þetta hóti lengst, Gísl. 50; meðan ek endumk til, as long as I last, i. e. live, Fms. iv. 292.
    3. to end well, do; enda mun þat fám bóndum vel endask at synja mér mægðar, Ísl. ii. 215; ek veit, at þat má honum eigi endask, ef …, Rd. 311; ok öngum skyldi öðrum hans kappa enzk hafa betta nema þér, Fas. i. 104; segir honum eigi ella endask mundu, Fms. iv. 143.
    III. impers. in the phrase, sögu endar, endar þar sögu frá honum, it ends the tale, i. e. the tale is ended, Ld. 50: in mod. usage Icel. can say, saga endar, sögu endar, and saga endast, here the story ends.

    Íslensk-ensk orðabók > ENDA

  • 5 עשיה

    עֲשִׂיָּה, עֲשִׂיָּיהf. (preced.) doing, action. Y.Pes.IX, 36d top (ref. to וחדל לעשות, Num. 9:13) החדל בשעת ע׳ he who fails (to sacrifice, without being prevented) at the time when the Passover sacrifice is to be done. Ib. חוץ לַעֲשִׂיָּיתוֹ out of the time of doing it. Y.Ab. Zar. IV, 44a (ref. to Lev. 26:1) ע׳ בתחלה קימהוכ׳ ‘ye shall not make refers to the original making and putting up, ‘ye shall not put up means that you must not erect it when it has fallen down. Meg.17a, a. e. ע׳ celebrating (Purim, Esth. 9:27), contrad. to זְכִירָה. Sifré Deut. 212 (ref. to Deut. 21:12) נאמר כאן ע׳ ונאמדה ע׳וכ׳ here is an action mentioned concerning the head, and a doing is named concerning the nails מה ע׳ האמורהוכ׳ as the action concerning the head means removing (the hair), go ; Yeb.48a; a. fr.Pl. עֲשִׂיּוֹת. Yoma 55a (ref. to Lev. 16:15) שיהיו כל עֲשִׂיּוֹתָיו שוות that all his actions (sprinklings) should be alike. Ib. 71b, sq.; a. e. עשייה, Keth.53a, v. עֲשֵׂי.

    Jewish literature > עשיה

  • 6 עשייה

    עֲשִׂיָּה, עֲשִׂיָּיהf. (preced.) doing, action. Y.Pes.IX, 36d top (ref. to וחדל לעשות, Num. 9:13) החדל בשעת ע׳ he who fails (to sacrifice, without being prevented) at the time when the Passover sacrifice is to be done. Ib. חוץ לַעֲשִׂיָּיתוֹ out of the time of doing it. Y.Ab. Zar. IV, 44a (ref. to Lev. 26:1) ע׳ בתחלה קימהוכ׳ ‘ye shall not make refers to the original making and putting up, ‘ye shall not put up means that you must not erect it when it has fallen down. Meg.17a, a. e. ע׳ celebrating (Purim, Esth. 9:27), contrad. to זְכִירָה. Sifré Deut. 212 (ref. to Deut. 21:12) נאמר כאן ע׳ ונאמדה ע׳וכ׳ here is an action mentioned concerning the head, and a doing is named concerning the nails מה ע׳ האמורהוכ׳ as the action concerning the head means removing (the hair), go ; Yeb.48a; a. fr.Pl. עֲשִׂיּוֹת. Yoma 55a (ref. to Lev. 16:15) שיהיו כל עֲשִׂיּוֹתָיו שוות that all his actions (sprinklings) should be alike. Ib. 71b, sq.; a. e. עשייה, Keth.53a, v. עֲשֵׂי.

    Jewish literature > עשייה

  • 7 עֲשִׂיָּה

    עֲשִׂיָּה, עֲשִׂיָּיהf. (preced.) doing, action. Y.Pes.IX, 36d top (ref. to וחדל לעשות, Num. 9:13) החדל בשעת ע׳ he who fails (to sacrifice, without being prevented) at the time when the Passover sacrifice is to be done. Ib. חוץ לַעֲשִׂיָּיתוֹ out of the time of doing it. Y.Ab. Zar. IV, 44a (ref. to Lev. 26:1) ע׳ בתחלה קימהוכ׳ ‘ye shall not make refers to the original making and putting up, ‘ye shall not put up means that you must not erect it when it has fallen down. Meg.17a, a. e. ע׳ celebrating (Purim, Esth. 9:27), contrad. to זְכִירָה. Sifré Deut. 212 (ref. to Deut. 21:12) נאמר כאן ע׳ ונאמדה ע׳וכ׳ here is an action mentioned concerning the head, and a doing is named concerning the nails מה ע׳ האמורהוכ׳ as the action concerning the head means removing (the hair), go ; Yeb.48a; a. fr.Pl. עֲשִׂיּוֹת. Yoma 55a (ref. to Lev. 16:15) שיהיו כל עֲשִׂיּוֹתָיו שוות that all his actions (sprinklings) should be alike. Ib. 71b, sq.; a. e. עשייה, Keth.53a, v. עֲשֵׂי.

    Jewish literature > עֲשִׂיָּה

  • 8 עֲשִׂיָּיה

    עֲשִׂיָּה, עֲשִׂיָּיהf. (preced.) doing, action. Y.Pes.IX, 36d top (ref. to וחדל לעשות, Num. 9:13) החדל בשעת ע׳ he who fails (to sacrifice, without being prevented) at the time when the Passover sacrifice is to be done. Ib. חוץ לַעֲשִׂיָּיתוֹ out of the time of doing it. Y.Ab. Zar. IV, 44a (ref. to Lev. 26:1) ע׳ בתחלה קימהוכ׳ ‘ye shall not make refers to the original making and putting up, ‘ye shall not put up means that you must not erect it when it has fallen down. Meg.17a, a. e. ע׳ celebrating (Purim, Esth. 9:27), contrad. to זְכִירָה. Sifré Deut. 212 (ref. to Deut. 21:12) נאמר כאן ע׳ ונאמדה ע׳וכ׳ here is an action mentioned concerning the head, and a doing is named concerning the nails מה ע׳ האמורהוכ׳ as the action concerning the head means removing (the hair), go ; Yeb.48a; a. fr.Pl. עֲשִׂיּוֹת. Yoma 55a (ref. to Lev. 16:15) שיהיו כל עֲשִׂיּוֹתָיו שוות that all his actions (sprinklings) should be alike. Ib. 71b, sq.; a. e. עשייה, Keth.53a, v. עֲשֵׂי.

    Jewish literature > עֲשִׂיָּיה

  • 9 ὄνομα

    ὄνομα, ατος, τό (Hom.+).
    ① proper name of an entity, name
    ⓐ gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)
    ⓑ used w. verbs
    α. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.
    β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads to
    ⓒ used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.
    ⓓ used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.3 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III4 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesus
    α. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).
    β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.
    γ. used w. prepositions
    א. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.
    ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.
    ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.
    ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.
    ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.
    ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).
    ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.
    ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.
    δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.
    ② a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.
    ③ the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).
    ④ recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).
    ⑤ name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄνομα

  • 10 igual

    adj.
    1 the same.
    llevan jerseys iguales they're wearing the same jumper
    son iguales they're the same
    tengo uno igual que el tuyo I've got one just like yours
    es igual de grande que el mío it's as big as mine, it's the same size as mine
    2 similar (parecido).
    de carácter son iguales they have very similar characters
    3 equal (equivalente).
    4 even (liso).
    6 level, even.
    7 homologous, of the same essential nature.
    adv.
    1 the same.
    yo pienso igual I think the same, I think so too
    es muy alto, al igual que su padre he's very tall, just like his father
    baila igual que la Pavlova she dances just like Pavlova
    por igual equally
    2 perhaps (posiblemente). (peninsular Spanish)
    igual llueve it could well rain
    con suerte, igual llego mañana with a bit of luck I may arrive tomorrow
    3 alike, similarly, the same.
    intj.
    anyhow, just the same.
    f. & m.
    equal.
    de igual a igual as an equal
    sin igual without equal, unrivaled
    * * *
    1 (parte) equal
    2 (lo mismo) the same
    3 (muy parecido) just like
    4 MATEMÁTICAS equal
    ■ A es igual a B A equals B, A is equal to B
    1 (persona) equal
    2 MATEMÁTICAS (signo) equals sign
    2 familiar maybe, perhaps
    \
    a partes iguales into equal parts
    da igual it doesn't matter
    de igual a igual as an equal
    es igual it doesn't matter
    ir iguales (al mismo nivel) to be at the same level 2 (en deportes) to be even 3 (en el vestir) to be dressed the same
    siempre igual always the same
    sin igual (hallazgo) unparalleled 2 (persona) unrivalled 3 (belleza) unique
    ¡habráse visto cosa igual! I've never seen anything like it
    * * *
    1. adj.
    3) same
    2. noun mf.
    * * *
    1. ADJ
    1) (=idéntico)

    • igual a, este es igual al otro — this one is like the other one, this one is the same as the other one

    • no he visto nunca cosa igual — I never saw the like o anything like it

    • partes iguales — equal shares

    • igual que, tengo una falda igual que la tuya — I've got a skirt just like yours, I've got a skirt the same as yours

    es igual que su madre — [físicamente] she looks just like her mother; [en la personalidad] she's just like her mother

    2)

    • igual de, es igual de útil pero más barato — it's just as useful but cheaper

    3) [en rango, jerarquía] equal
    4) (Mat) equal

    un kilómetro es igual a 1.000 metros — a kilometre is equal to 1,000 metres, a kilometre equals 1,000 metres

    5) (=constante) [ritmo] steady; [presión, temperatura] steady, constant; [clima] constant; [terreno] even
    6) (Dep)
    2. ADV
    1) (=de la misma forma)
    2) [locuciones]
    a)

    • da igual, es igual — it makes no difference, it's all the same

    da o es igual hoy que mañana — today or tomorrow, it doesn't matter o it makes no difference

    me da igual, me es igual — it's all the same to me, I don't mind

    b)

    • por igual — equally

    c)

    • igual que (=como) —

    le gusta Brahms, igual que a mí — like me, he is fond of Brahms

    • al igual que, los chilenos, al igual que los argentinos, estiman que... — the Chileans, (just) like the Argentinians, think that...

    3) Esp * (=quizás) maybe

    igual no lo saben — maybe they don't know, they may not know

    4) esp Cono Sur * (=a pesar de todo) just the same, still

    era inocente pero me expulsaron igual — I was innocent but they threw me out just the same, I was innocent but they still threw me out

    3.
    SMF [en la misma escala social] equal; [en la misma clase, trabajo] peer
    4. SM
    1) (Mat) equals sign, equal sign (EEUU)
    2) (=comparación)

    no tener igual — to be unrivalled, have no equal

    • sin igual — unrivalled

    3) pl iguales (=lotería) lottery tickets
    * * *
    I
    1)
    a) ( idéntico)

    de igual peso/iguales dimensiones — of equal weight/dimensions

    igual a or que algo/alguien — the same as something/somebody

    es igualita a or que su madre — ( físicamente) she looks just like her mother; ( en personalidad) she's exactly the same as o just like her mother

    x + y = z — (read as: x más y igual z or es igual a z) x + y = z (léase: x plus y equals z)

    ser or dar igual: me es or da igual I don't mind; me es or da igual ir hoy que mañana — it makes no difference to me whether I go today or tomorrow

    b) ( en una jerarquía) equal
    c) ( semejante)
    2) ( constante) constant
    3) ( en tenis)
    II
    1)

    al igual que — (frml)

    el ministro, al igual que su homólogo mexicano, acudirá a la reunión — the minister will attend the meeting, as will his Mexican counterpart (frml)

    igual que: tiene pecas, igual que su hermano she has freckles, (just) like her brother; se llama igual que su padre he's named after his father; me resultó aburrido - igual que a mí I thought it was boring - so did I; opino igual que tú I agree with you; por igual — equally

    2) ( de todos modos) anyway
    III
    masculino y femenino
    1) ( par) equal

    de igual a igual: le habló de igual a igual he spoke to him on equal terms; me trató de igual a igual she treated me as an equal; sin igual <belleza/talento> unequaled*, matchless (frml); es un compositor sin igual — he's unrivaled as a composer

    2) igual masculino ( signo) equals sign
    * * *
    I
    1)
    a) ( idéntico)

    de igual peso/iguales dimensiones — of equal weight/dimensions

    igual a or que algo/alguien — the same as something/somebody

    es igualita a or que su madre — ( físicamente) she looks just like her mother; ( en personalidad) she's exactly the same as o just like her mother

    x + y = z — (read as: x más y igual z or es igual a z) x + y = z (léase: x plus y equals z)

    ser or dar igual: me es or da igual I don't mind; me es or da igual ir hoy que mañana — it makes no difference to me whether I go today or tomorrow

    b) ( en una jerarquía) equal
    c) ( semejante)
    2) ( constante) constant
    3) ( en tenis)
    II
    1)

    al igual que — (frml)

    el ministro, al igual que su homólogo mexicano, acudirá a la reunión — the minister will attend the meeting, as will his Mexican counterpart (frml)

    igual que: tiene pecas, igual que su hermano she has freckles, (just) like her brother; se llama igual que su padre he's named after his father; me resultó aburrido - igual que a mí I thought it was boring - so did I; opino igual que tú I agree with you; por igual — equally

    2) ( de todos modos) anyway
    III
    masculino y femenino
    1) ( par) equal

    de igual a igual: le habló de igual a igual he spoke to him on equal terms; me trató de igual a igual she treated me as an equal; sin igual <belleza/talento> unequaled*, matchless (frml); es un compositor sin igual — he's unrivaled as a composer

    2) igual masculino ( signo) equals sign
    * * *
    igual1
    1 = equal.
    Nota: Nombre.

    Ex: However, there is a lack of equality among equals that has to do with the way small libraries can get access to the data base = De cualquier manera, existe una falta de igualdad entre iguales que tiene que ver con la forma en que las bibliotecas pequeñas pueden acceder a la base de datos.

    * de igual a igual = as a peer.
    * sin igual = unequalled, unexampled, unsurpassed, unique unto itself, unrivalled [unrivaled, -USA], without equal, matchless.

    igual2
    = identical, matching, equal, same difference, the.

    Ex: The DISPLAY command is identical to the TYPE command except when using a format which includes only a few lines per record.

    Ex: By selecting this qualifier all works having a matching number of pages will be included in the search.
    Ex: Collection development should ideally involve de-acquisitions as an on-going program of equal importance.
    Ex: The article 'Online, CD-ROM and Web: is it the same difference? discusses some obstacles to the use of electronic information.
    * al igual que = as with, like, in common with, much as, after the fashion of, so too, similar to, much like.
    * al igual que con todo en la vida = as with everything in life.
    * al igual que + Nombre = not unlike + Nombre.
    * a partes iguales = share and share alike, in equal measure(s).
    * así como... de igual modo... = just as... so....
    * a todos por igual = one size fits all.
    * de igual forma = in like manner, in a like manner, in like fashion, in like vein.
    * de igual longitud = of equal length.
    * de igual manera = by the same token, in like fashion, in like manner, in like vein, in equal measure(s).
    * de igual modo = alike, equally, in like fashion, in like manner, in like vein.
    * de igual modo que = just as, just as well... as..., along the lines of, on the lines (of).
    * de igual + Nombre = equally + Adjetivo.
    * en igual medida = similarly.
    * entonces al igual que ahora = then as now.
    * igual da = same difference, the.
    * igualdad de retribución por un trabajo de igual valor = equal pay for equal work.
    * iguales de largo = of equal length.
    * igual para todos = one size fits all.
    * igual que = on the lines (of).
    * las cosas siguen igual = business as usual.
    * no somos todos iguales = one size doesn't fit all.
    * para todos por igual = across the board [across-the-board].
    * participar por igual en = have + an equal voice in.
    * permanecer igual = remain + unchanged.
    * por igual = alike, on an equitable basis, equally, in equal measure(s).
    * quedar igual = remain + the same.
    * quedarse igual = be none the wiser.
    * referencias laterales a términos de igual especificidad = sideways link.
    * seguir igual = be none the worse for wear.
    * ser igual a = be equivalent to, equal.
    * ser igual que = amount to + the same thing as.
    * signo igual = equals sign.
    * si todo sigue igual = all (other) things being equal.
    * todos por igual = share and share alike.
    * tratar de igual modo = treat as + equal.

    * * *
    A
    1
    (idéntico): dos cajas de igual peso/iguales dimensiones two boxes of equal weight/dimensions
    son los dos iguales, ambiciosos y egoístas they are both the same o both alike, ambitious and selfish
    son iguales en todo they're identical o the same in every way
    por ti no pasan los años, estás igualito time hasn't changed you a bit, you're just the same ( colloq)
    Inés tiene uno exactamente igual Inés has one exactly the same, Inés has one just like it
    igual A or QUE algo/algn the same AS sth/sb
    tengo unos zapatos iguales a los tuyos I have some shoes the same as yours
    ¿dónde puedo encontrar un botón igual a éste? where can I find a button like o the same as this one?
    es igualita a or que su madre (físicamente) she's the image of o she looks just like her mother; (en personalidad) she's exactly the same as o just like her mother
    x + y = z read as: x más y igual z or es igual a z x + y = z (léase: x plus y equals z)
    igual DE algo:
    sigue igual de joven she's still as young (as ever)
    está igual de alto que yo he's as tall as I am, he's the same height as me
    de forma son iguales, pero éste es más oscuro they're the same shape, but this one is darker
    ser/dar igual: ¿quieres té o café? — me da igual do you want tea or coffee? — I don't mind
    me es igual ir hoy que mañana it makes no difference to me o it's all the same to me whether I go today or tomorrow, I don't mind whether I go today or tomorrow
    da igual, ya me compraré otro never mind o it doesn't matter, I'll buy another one
    es igual, lo puedo hacer yo never mind o it doesn't matter, I can do it
    todos somos iguales ante la ley we are all equal in the eyes of the law
    3
    (semejante): jamás había oído estupidez igual I'd never heard anything so stupid
    ¡habráse visto cosa igual! have you ever seen anything like it!, have you ever seen the like! ( colloq)
    no había visto nada igual en toda mi vida I'd never seen anything like it in all my life
    B (constante) constant
    lleva un ritmo de trabajo muy igual he works at a steady o an even pace
    la fuerza aplicada debe ser siempre igual the (amount of) force applied must remain constant o uniform
    C
    (en tenis): quince iguales fifteen all
    van iguales they're even o level
    A
    1
    (de la misma manera): se pronuncian igual they're pronounced the same
    los trato a todos igual I treat them all the same o equally
    2 ( en locs):
    al igual que ( frml): el ministro, al igual que su homólogo argentino, acudirá a la reunión the minister will attend the meeting, as will his Argentinian counterpart ( frml)
    igual que: tiene pecas, igual que su hermano she has freckles, (just) like her brother
    se llama igual que su padre he's named after his father
    me resultó aburrido — igual que a mí I thought it was boring — so did I o me too
    opino igual que tú I agree with you, I think the same as you
    tendrá que hacer cola, igual que todos los demás you'll have to stand in line the same as o (just) like everyone else
    por igual equally
    la ley se aplica a todos por igual the law applies to everybody equally
    trató a todos por igual he treated them all equally o the same
    ¿tú no quieres venir? yo voy igual don't you want to come? well, I'm going anyway o I'm still going
    no hay nada que hacer pero nos hacen ir igual there's nothing for us to do but they still make us go in
    no le di permiso pero salió igual or igual salió I didn't give him permission but he went out all the same o anyway
    C
    (expresando posibilidad): igual llueve y tampoco podemos salir it might rain and then we won't be able to go out anyway
    igual no viene he may (well) not even come
    igual llamaron y no los oímos it's possible they called and we didn't hear them, they may have called and we didn't hear them
    A (par) equal
    se sentía a gusto entre sus iguales she felt at home among her equals o peers
    de igual a igual: le habló al presidente de igual a igual he addressed the president on equal terms
    me trató de igual a igual she treated me as an equal
    sin igual ‹belleza/talento› unequaled*, matchless ( frml)
    es un compositor sin igual he's unrivaled o unequaled as a composer
    B igual masculine (signo) equals sign
    C iguales mpl ( Esp) (de una lotería) lottery tickets (pl) ( with same number)
    * * *

     

    igual adjetivo
    1
    a) ( idéntico):

    ◊ de igual peso of equal o the same weight;

    son iguales they are the same o alike;
    de forma son iguales they're the same shape;
    igual a or que algo/algn the same as sth/sb;
    es igualita a or que su madre ( físicamente) she looks just like her mother;

    ( en personalidad) she's exactly the same as o just like her mother;

    me/nos es or da igual I/we don't mind, it makes no difference to me/to us


    2 ( en tenis):

    van iguales they're even
    ■ adverbio
    1


    b) ( en locs)

    ◊ al igual que (frml) as, like;

    igual que: tiene pecas, igual que su hermano she has freckles, (just) like her brother;
    se llama igual que su padre he's named after his father;
    me aburrí — igual que yo I got bored — so did I o me too;
    opino igual que tú I agree with you;
    por igual equally
    2 ( de todos modos) anyway
    3 ( expresando posibilidad):

    igual llamaron y no estábamos they may have called and we weren't in
    ■ sustantivo masculino y femenino ( par) equal;

    me trató de igual a igual she treated me as an equal;
    sin igual ‹belleza/talento› unequaled( conjugate unequaled), matchless (frml);
    es un compositor sin igual he's unrivaled as a composer
    ■ sustantivo masculino ( signo) equals sign
    igual
    I adjetivo
    1 (del mismo aspecto) the same: llevaban sombreros iguales, they wore identical hats
    familiar (muy parecido) esta niña es igual que su padre, this girl is the spitting image of her father
    2 (indiferente) me da igual, it's all the same to me
    es igual, it doesn't matter
    3 (del mismo tamaño) equal: no os peleéis, los dos trozos son iguales, don't quarrel, both pieces are the same size
    a partes iguales, fifty-fifty
    4 Dep (empatados) even
    Ten treinta iguales, thirty all
    5 Mat equal: tres más cinco igual a ocho, three plus five equals eight
    II sustantivo masculino equal
    de igual a igual, on an equal footing
    III adv fam
    1 (de la misma manera) the same: se visten igual, they dress in the same way
    todo sigue igual, everything remains the same
    (de todas formas, sin embargo) anyway: no importa lo que le digas, lo va a hacer igual, it doesn't matter what you say to him, he'll do it anyway
    2 (probablemente) probably: igual vengo, I'll probably come
    ♦ Locuciones: al igual que, just like
    igual que: lo haces igual que yo, you do it just the same as me
    por igual, equally: me interesan ambos por igual, I'm interested in both of them
    sin igual, unique, unrivalled

    ' igual' also found in these entries:
    Spanish:
    cosa
    - económica
    - económico
    - ganarse
    - igualmente
    - ocho
    - signo
    - vida
    - dar
    - más
    - modo
    - pasar
    - ver
    English:
    alike
    - aloud
    - as
    - care
    - close
    - easy
    - equal
    - equally
    - even
    - just
    - like
    - like-minded
    - likewise
    - match
    - matter
    - mind
    - never
    - plus
    - same
    - unchanged
    - differently
    - four
    - jot
    - still
    - token
    - twice
    - unsurpassed
    - way
    - work
    * * *
    ♦ adj
    1. [idéntico] the same ( que o a as);
    llevan jerseys iguales they're wearing the same sweater;
    son iguales they're the same;
    ¿has visto qué casa?, me gustaría tener una igual have you seen that house? I wouldn't mind having one like it;
    tengo una bicicleta igual que la tuya I've got a bicycle just like yours;
    lo hirieron con un cuchillo igual a éste he was wounded with a knife just like this one;
    su estadio es igual de grande que el nuestro their stadium is as big as o the same size as ours;
    todos los chicos eran igual de guapos all the boys were equally good-looking, all the boys were just as good-looking as each other;
    sigue siendo igual de presumido he's (just) as vain as ever;
    todos los hombres sois iguales you men are all the same;
    todos somos iguales ante la ley we are all equal in the eyes of the law
    2. [parecido] similar ( que to);
    son dos atletas muy iguales en su forma de correr they are two athletes who have a very similar style of running;
    este niño, de cara, es igual que su padre this child looks just like his father;
    físicamente no se parecen, pero de carácter son iguales they don't look anything like each other, but they have very similar characters
    3. [tal, semejante]
    no había visto cosa igual en toda mi vida I'd never seen the like of it;
    ¿has oído alguna vez mentira igual? have you ever heard such a lie?
    4. [equivalente] equal (a to);
    su brillantez era igual a su ambición his brilliance was matched by his ambition
    5. [llano] even;
    [sin asperezas] smooth
    6. [constante] [velocidad, aceleración] constant;
    [clima, temperatura] even
    7. Mat
    A más B es igual a C A plus B equals C
    ♦ nmf
    equal;
    sólo se relacionaba con sus iguales she only mixed with her equals;
    de igual a igual as an equal;
    te hablo de igual a igual I am speaking to you as an equal;
    llevan una relación de igual a igual they treat each other as equals;
    no tener igual to have no equal, to be unrivalled;
    sin igual without equal, unrivalled;
    el actor principal tiene un talento sin igual the leading man is unrivalled in his ability;
    es un espectáculo sin igual it is a sight without equal
    ♦ nm
    [signo] equal o equals sign
    ♦ iguales nmpl
    Antes [de la ONCE] = tickets for the Spanish National Association for the Blind lottery which bear the same number
    ♦ adv
    1. [de la misma manera] the same;
    yo pienso igual I think the same, I think so too;
    ¡qué curioso!, a mí me pasó igual how odd, the same thing happened to me!;
    el café estaba frío y el té igual the coffee was cold and so was the tea;
    es muy alto, al igual que su padre he's very tall, just like his father;
    el limón, al igual que la naranja, tiene mucha vitamina C lemons, like oranges, contain a lot of vitamin C;
    baila igual que la Pavlova she dances just like Pavlova;
    por igual equally;
    nos trataron a todos por igual they treated us all the same o equally
    2. Esp [posiblemente]
    igual llueve it could well rain;
    con suerte, igual llego mañana with a bit of luck I may arrive tomorrow;
    igual dejo este trabajo y me busco otra cosa I may well give up this job and look for something different
    3. Dep
    van iguales the scores are level o US tied;
    treinta iguales [en tenis] thirty all;
    cuarenta iguales, iguales a cuarenta [en tenis] deuce
    4.
    dar igual: me da igual lo que piense la gente [no me importa] I don't care what people think;
    ¿quieres salir o prefieres quedarte? – me es igual do you want to go out, or would you rather stay in? – it's all the same to me o I don't mind;
    lo siento, no voy a poder ayudar – da o [m5]es igual, no te preocupes I'm sorry but I won't be able to help – it doesn't matter, don't worry;
    ¿vamos o nos quedamos? – da o [m5] es igual should we go or should we stay? – it doesn't make any difference;
    es igual, si no tienen vino tomaré otra cosa never mind, if you haven't got any wine I'll have something else
    5. Andes, RP [aún así] all the same;
    estaba nublado pero igual fuimos a la playa it was cloudy but we went to the beach all the same
    * * *
    I adj
    1 ( idéntico) same (a, que as);
    es igual a su padre he’s just like his father;
    al igual que like, the same as
    2 ( proporcionado) equal (a to)
    3 ( constante) constant
    II m/f equal;
    tratar de igual a igual treat as an equal;
    no tener igual have no equal;
    sin igual unequaled, Br unequalled
    III m MAT equals sign
    IV adv
    :
    igual vengo mañana I may come tomorrow;
    me da igual I don’t mind
    * * *
    igual adv
    1) : in the same way
    2)
    por igual : equally
    igual adj
    1) : equal
    2) idéntico: the same, alike
    3) : even, smooth
    4) semejante: similar
    5) constante: constant
    igual nmf
    : equal, peer
    * * *
    igual1 adj
    1. (parte) equal
    2. (lo mismo) the same / like
    igual de... as... as
    me da igual I don't mind / it makes no difference to me
    me es igual it doesn't matter / I don't mind
    igual2 adv
    1. (lo mismo) the same
    es rubio, igual que su padre he's blond, like his father
    2. (posiblemente) probably / maybe
    igual3 n (signo) equals sign

    Spanish-English dictionary > igual

  • 11 name

    1. noun
    1) Name, der

    what's your name/the name of this place? — wie heißt du/dieser Ort?

    my name is Jack — ich heiße Jack; mein Name ist Jack

    no one of or by that name — niemand mit diesem Namen od. (geh.) dieses Namens

    last name — Zuname, der, Nachname, der

    by name — namentlich [erwähnen, aufrufen usw.]

    know somebody by name/by name only — jemanden mit Namen/nur dem Namen nach kennen

    that's the name of the game — (coll.) darum geht es

    put one's/somebody's name down for something — sich/jemanden für etwas vormerken lassen

    put one's/somebody's name down on the waiting list — sich auf die Warteliste setzen lassen/jemanden auf die Warteliste setzen

    in name [only] — [nur] auf dem Papier

    in all but name — im Grunde genommen

    2) (reputation) Ruf, der

    make a name for oneself — sich (Dat.) einen Namen machen

    make one's/somebody's name — berühmt werden/jemanden berühmt machen

    clear one's/somebody's name — seine/jemandes Unschuld beweisen

    3)

    call somebody names — (abuse) jemanden beschimpfen

    4) (famous person) Name, der

    many great or big names — viele namhafte Persönlichkeiten; viele Größen

    5) attrib.

    name brand — Markenartikel, der

    2. transitive verb
    1) (give name to) einen Namen geben (+ Dat.)

    name a ship "Mary" — ein Schiff [auf den Namen] "Mary" taufen

    name somebody/something after or (Amer.) for somebody — jemanden/etwas nach jemandem benennen

    a man named Smith — ein Mann namens od. mit Namen Smith

    2) (call by right name) benennen
    3) (nominate) ernennen

    name somebody [as] something — jemanden zu etwas ernennen

    4) (mention) nennen; (specify) benennen

    name the day — (choose wedding day) den Tag der Hochzeit festsetzen

    to name but a few — um nur einige zu nennen

    we were given champagne, oysters, you name it — wir kriegten Champagner, Austern, und, und, und

    * * *
    [neim] 1. noun
    1) (a word by which a person, place or thing is called: My name is Rachel; She knows all the flowers by name.) der Name
    2) (reputation; fame: He has a name for honesty.) der Ruf
    2. verb
    1) (to give a name to: They named the child Thomas.) nennen
    2) (to speak of or list by name: He could name all the kings of England.) benennen
    •
    - academic.ru/48953/nameless">nameless
    - namely
    - nameplate
    - namesake
    - call someone names
    - call names
    - in the name of
    - make a name for oneself
    - name after
    * * *
    [neɪm]
    I. n
    1. (title) Name m
    hello, my \name's Peter hallo, ich heiße Peter
    what's your \name? wie heißen Sie?
    her full name is... ihr voller Name lautet...
    first \name Vorname m
    last \name Familienname m, Nachname m
    to call sb \names jdn beschimpfen
    some of the kids had been calling her \names ein paar von den anderen Kindern hatten ihr Schimpfwörter nachgerufen
    to write one's last \name down first seinen Familiennamen zuerst angeben
    by \name dem Namen nach
    they were listed by \name and country of origin die Studenten waren dem Namen und Heimatland nach aufgelistet
    in the business world he goes by the \name of J. Walter Fortune ( form) in der Geschäftswelt kennt man ihn unter dem Namen J. Walter Fortune
    in all but \name de facto
    she is vice-president in all but \name de facto ist sie die Vizepräsidentin
    in \name only nur nominell [o dem Namen nach]
    to do sth in the \name of sb [or to do sth in sb's \name] etw in jds Namen tun
    I reserved by phone yesterday in the \name of Tremin ich habe gestern telefonisch auf den Namen Tremin reservieren lassen
    the union is taking action in our \name die Gewerkschaft unternimmt Schritte in unserem Namen
    in the \name of freedom and justice im Namen von Freiheit und Gerechtigkeit
    in God's [or heaven's] \name um Himmels willen
    what in God's \name caused that outburst? was um Himmels willen hat diesen Ausbruch verursacht?
    under the \name of... unter dem Pseudonym...
    2. (denoting an object or concept)
    name of the article/account Bezeichnung f des Artikels/Kontos
    3. no pl (reputation) Name m, Ruf m
    if this project fails our \name will be mud wenn dieses Projekt fehlschlägt, wird unser Ruf ruiniert sein
    to be a big/an important \name zu den großen/bedeutenden Persönlichkeiten zählen
    a good/bad \name ein guter/schlechter Ruf
    he developed a bad \name er hat sich einen schlechten Ruf eingehandelt
    to give sb/sth a good \name jdm/etw einen guten Ruf verschaffen
    to give sb/sth a bad \name jdn/etw in Verruf bringen
    to clear one's \name seinen Namen reinwaschen
    to have a \name for sth für etw akk bekannt sein
    to make a \name for oneself sich dat einen Namen machen
    he has made a \name for himself as a talented journalist er hat als talentierter Journalist von sich reden gemacht
    4. BRIT ECON Lloyd's Mitglied
    5.
    ▶ a \name to conjure with ein Name, der Wunder wirkt
    Wutherington-Smythe, my goodness, that's a \name to conjure with! meine Güte, Wutherington-Smythe, das ist ein Name, der Eindruck macht
    ▶ the \name of the game das, worauf es ankommt
    financial survival is the \name of the game was zählt, ist das finanzielle Überleben
    ▶ without a penny [or cent] to one's \name ohne einen Pfennig
    he has not a penny to his \name er ist völlig mittellos
    ▶ to take sb's \name in vain jds Namen missbrauchen
    II. vt
    ▪ to \name sb jdm einen Namen geben
    they \named their little boy Philip sie nannten ihren kleinen Sohn Philip
    ▪ to \name sb after [or AM for] sb jdn nach jdm [be]nennen
    Paul was \named after his grandfather Paul wurde nach seinem Großvater benannt
    ▪ to \name sth after [or AM for] sb etw nach jdm benennen
    ▪ to \name sb/sth jdn/etw nennen
    \name three types of monkey geben Sie drei Affenarten an
    ▪ to \name sb/sth jdn/etw nennen
    to \name the time and the place [die] Zeit und [den] Ort nennen
    you \name it was auch immer Sie wollen
    gin, vodka, whisky, beer — you \name it, I've got it Gin, Wodka, Whisky, Bier — was [immer] Sie wünschen, ich führe es
    ▪ to \name sb sth jdn zu etw dat ernennen
    she has been \named the new Democratic candidate sie ist als neuer Kandidat der Demokraten aufgestellt worden
    * * *
    [neɪm]
    1. n
    1) Name m

    what's your name? — wie heißen Sie?, wie ist Ihr Name? (form)

    my name is... — ich heiße..., mein Name ist... (form)

    this man, Smith by name — dieser Mann namens Smith

    a man ( going) by the name of Gunn — ein Mann namens or mit Namen Gunn

    to refer to sb/sth by name —

    a marriage in name only —

    fill in your name(s) and address(es) —

    they married to give the child a name — sie haben geheiratet, damit das Kind einen Namen hatte

    what name shall I say? — wie ist Ihr Name, bitte?; (on telephone) wer ist am Apparat?; (before showing sb in) wen darf ich melden?

    stop in the name of the law in the name of goodness/God — halt, im Namen des Gesetzes um Himmels/Gottes willen

    what in God's name... — was in Gottes Namen...

    I'll put my/your name down (on list, in register etc) — ich trage mich/dich ein; (for school, class, excursion, competition etc) ich melde mich/dich an (for zu, for a school in einer Schule); (for tickets, goods etc) ich lasse mich/dich vormerken; (on waiting list) ich lasse mich or meinen Namen/dich or deinen Namen auf die Warteliste setzen

    I'll put your name down, Sir/Madam — ich werde Sie vormerken

    you can call me all the names you like... — du kannst mich nennen, was du willst...

    not to have a penny/cent to one's name — völlig pleite sein (inf), keinen roten Heller haben (dated)

    what's in a name? — was ist or bedeutet schon ein Name?, Name ist Schall und Rauch (Prov)

    I'll do it or my name's not Bob Brown — ich mache das, so wahr ich Bob Brown heiße

    2) (= reputation) Name m, Ruf m

    to have a good/bad name — einen guten/schlechten Ruf or Namen haben

    to make one's name as, to make a name for oneself as — sich (dat) einen Namen machen als

    3) (= important person) Persönlichkeit f
    4) (Brit: Lloyd's investor) Lloyd's-Gesellschafter(in) m(f)
    2. vt
    1) (= call by a name, give a name to) person nennen; plant, new star etc benennen, einen Namen geben (+dat); ship taufen, einen Namen geben (+dat)

    I name this child/ship X —

    to name sb as a witness —

    he was named as the thief/culprit/victim — er wurde als der Dieb/der Schuldige/das Opfer genannt or bezeichnet

    2) (= appoint, nominate) ernennen

    to name sb mayor/as leader —

    3)

    (= describe, designate) to name sb (as) sth — jdn als etw bezeichnen

    4) (= specify, list) nennen

    name the date and I'll be there — bestimmen Sie den Tag, und ich werde da sein

    you name it, they have it/he's done it — es gibt nichts, was sie nicht haben/was er noch nicht gemacht hat

    * * *
    name [neım]
    A v/t
    1. (be)nennen ( after, US auch for nach), einen Namen geben (dat):
    he had a street named after him nach ihm wurde eine Straße benannt
    2. mit Namen nennen, beim Namen nennen
    3. nennen, erwähnen, anführen:
    name but one um nur einen zu nennen;
    you name it, it’s in this car es gibt nichts, was es in diesem Wagen nicht gibt;
    name names Namen nennen
    4. a) ernennen zu
    b) nominieren, vorschlagen ( beide:
    for für)
    c) wählen zu
    d) benennen, bekannt geben
    5. ein Datum etc festsetzen, bestimmen: how much do you want for this car? name your own price wie viel wollen Sie denn zahlen?, was ist er Ihnen denn wert?
    6. PARL Br zur Ordnung rufen
    B adj
    1. Namen(s)…
    2. US berühmt
    C s
    1. Name m:
    what is your name? wie heißen Sie?
    2. Name m, Bezeichnung f, Benennung f
    3. Schimpfname m:
    a) jemanden beschimpfen,
    b) jemanden verspotten
    4. Name m, Ruf m:
    5. (berühmter) Name, (guter) Ruf, Ruhm m:
    a man of name ein Mann von Ruf
    6. Name m, Berühmtheit f, berühmte Persönlichkeit:
    the great names of our century die großen Namen unseres Jahrhunderts
    7. a) Sippe f, Geschlecht n, Familie f
    b) Rasse f
    c) Volk nBesondere Redewendungen: by name
    a) mit Namen, namentlich,
    b) namens,
    c) dem Namen nach;
    call sth by its proper name etwas beim richtigen Namen nennen;
    mention by name namentlich erwähnen;
    a) jemanden mit Namen kennen,
    b) jemanden nur dem Namen nach kennen;
    by ( oder under) the name of A. unter dem Namen A.;
    a man by ( oder of) the name of A. ein Mann namens A.;
    in name only nur dem Namen nach;
    in all ( oder everything) but name wenn auch nicht dem Namen nach;
    a) um (gen) willen,
    b) im Namen (gen),
    c) unter dem Namen (gen),
    d) auf den Namen (gen);
    in the name of the law im Namen des Gesetzes;
    in one’s own name in eigenem Namen;
    be in sb’s name auf jemandes Namen eingetragen oder zugelassen sein;
    be a name in show business einen Namen im Showbusiness haben;
    get a bad name in Verruf kommen;
    I haven’t got a penny to my name ich besitze keinen Pfennig;
    give one’s name seinen Namen nennen;
    give it a name! umg (he)raus damit!, sagen Sie, was Sie wollen!;
    give sb a bad name jemanden in Verruf bringen;
    give a dog a bad name (and hang him) (Sprichwort) einmal in Verruf, immer in Verruf;
    have a bad name in schlechtem Ruf stehen ( among bei);
    have a name for being a coward im Rufe stehen oder dafür bekannt sein, ein Feigling zu sein;
    make one’s name, make a name for o.s., make o.s. a name sich einen Namen machen (as als; by durch);
    put one’s name down for
    a) kandidieren für,
    b) sich anmelden für,
    c) sich vormerken lassen für;
    send in one’s name sich (an)melden;
    he had his name taken SPORT er wurde verwarnt;
    what’s in a name? was bedeutet schon ein Name?, Namen sind Schall und Rauch;
    be the name of the game das Wichtigste sein; das sein, worauf es ankommt;
    profit is the name of the game in business im Geschäftsleben dreht sich alles um Gewinn
    * * *
    1. noun
    1) Name, der

    what's your name/the name of this place? — wie heißt du/dieser Ort?

    my name is Jack — ich heiße Jack; mein Name ist Jack

    no one of or by that name — niemand mit diesem Namen od. (geh.) dieses Namens

    last name — Zuname, der, Nachname, der

    by name — namentlich [erwähnen, aufrufen usw.]

    know somebody by name/by name only — jemanden mit Namen/nur dem Namen nach kennen

    that's the name of the game — (coll.) darum geht es

    put one's/somebody's name down for something — sich/jemanden für etwas vormerken lassen

    put one's/somebody's name down on the waiting list — sich auf die Warteliste setzen lassen/jemanden auf die Warteliste setzen

    in name [only] — [nur] auf dem Papier

    2) (reputation) Ruf, der

    make a name for oneself — sich (Dat.) einen Namen machen

    make one's/somebody's name — berühmt werden/jemanden berühmt machen

    clear one's/somebody's name — seine/jemandes Unschuld beweisen

    3)

    call somebody names — (abuse) jemanden beschimpfen

    4) (famous person) Name, der

    many great or big names — viele namhafte Persönlichkeiten; viele Größen

    5) attrib.

    name brand — Markenartikel, der

    2. transitive verb
    1) (give name to) einen Namen geben (+ Dat.)

    name a ship "Mary" — ein Schiff [auf den Namen] "Mary" taufen

    name somebody/something after or (Amer.) for somebody — jemanden/etwas nach jemandem benennen

    a man named Smith — ein Mann namens od. mit Namen Smith

    3) (nominate) ernennen

    name somebody [as] something — jemanden zu etwas ernennen

    4) (mention) nennen; (specify) benennen

    name the day — (choose wedding day) den Tag der Hochzeit festsetzen

    we were given champagne, oysters, you name it — wir kriegten Champagner, Austern, und, und, und

    * * *
    n.
    Name -n m. v.
    benennen v.
    heißen v.
    (§ p.,pp.: hieß, geheißen)
    nennen v.
    (§ p.,pp.: nannte, genannt)

    English-german dictionary > name

  • 12 Á

    * * *
    a negative suffix to verbs, not;
    era útmakligt, at it is not unmeet that.
    * * *
    1.
    á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]
    With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.
    WITH DAT.
    A. Loc.
    I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.
    II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.
    2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).
    3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.
    4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.
    III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).
    B. TEMP. of a particular point or period of time, at, on, in:
    I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.
    II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.
    III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.
    IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.
    C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:
    I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.
    2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.
    3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.
    II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.
    III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.
    IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’
    2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.
    V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.
    VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.
    VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.
    VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.
    WITH ACC.
    A. Loc.
    I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.
    2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.
    3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.
    II. denoting direction with or without the idea of arriving:
    1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.
    2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.
    III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.
    IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.
    V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.
    VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.
    VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.
    B. TEMP.
    I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.
    II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.
    III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.
    IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.
    V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.
    VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.
    VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.
    C. Metaph. and in various relations:
    I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.
    β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.
    II. denoting in regard to, in respect to:
    1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.
    2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.
    3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.
    β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.
    III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.
    IV. denoting the manner or way of doing:
    1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.
    2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.
    3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.
    V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.
    VI. connected with nouns,
    1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.
    2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.
    3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.
    VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.
    2.
    f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.
    COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

    Íslensk-ensk orðabók > Á

  • 13 certain

    ['sə:tn] 1. adjective
    1) (true or without doubt: It's certain that the world is round.) sikker
    2) (sure: I'm certain he'll come; He is certain to forget; Being late is a certain way of losing one's job.) sikker
    3) (one or some, not definitely named: certain doctors; a certain Mrs Smith; (also pronoun) certain of his friends.) vis; bestemt
    4) (slight; some: a certain hostility in his manner; a certain amount.) vis
    •
    2. interjection
    (of course: `May I borrow your typewriter?' `Certainly!'; `Certainly not!') selvfølgelig
    - for certain
    - make certain
    * * *
    ['sə:tn] 1. adjective
    1) (true or without doubt: It's certain that the world is round.) sikker
    2) (sure: I'm certain he'll come; He is certain to forget; Being late is a certain way of losing one's job.) sikker
    3) (one or some, not definitely named: certain doctors; a certain Mrs Smith; (also pronoun) certain of his friends.) vis; bestemt
    4) (slight; some: a certain hostility in his manner; a certain amount.) vis
    •
    2. interjection
    (of course: `May I borrow your typewriter?' `Certainly!'; `Certainly not!') selvfølgelig
    - for certain
    - make certain

    English-Danish dictionary > certain

  • 14 कृष्ण


    kṛishṇá
    1) mf (ā́)n. black, dark, dark-blue (opposed to ṡvetá, ṡuklá, róhita, andﾠ aruṇá) RV. AV. etc.;

    wicked, evil Vop. VII, 82 ;
    m. (with orﾠ without paksha) the dark half of the lunar month from full to new moon Mn. Yājñ. Bhag. Suṡr. ;
    the fourth orﾠ Kali-yuga L. ;
    ( kṛíshṇas) m. black (the colour) orﾠ dark-blue (which is often confounded with black by the Hindūs) L. ;
    the antelope RV. X, 94, 5 VS. TS. ṠBr. BhP. ;
    a kind of animal feeding on carrion AV. XI, 2, 2 ( kṛishṇá);
    the Indian cuckoo orﾠ Kokila (cf. R. II, 52, 2) L. ;
    a crow L. ;
    Carissa Carandas L. ;
    N. of one of the poets of the RV. (descended from Aṇgiras) RV. VIII, 85, 3 and 4 ṠāṇkhBr. XXX, 9 ;
    (a son of Devakī andﾠ pupil of Ghora Āṇgirasa) ChUp. III, 17, 6 ;
    N. of a celebrated Avatār of the god Vishṇu,
    orﾠ sometimes identified with Vishṇu himself MBh. V, 2563; XIV, 1589 ff. Hariv. 2359 etc.. ;
    as distinct from his ten Avatārs orﾠ incarnations (in the earlier legends he appears as a great hero andﾠ teacher MBh. Bhag. ;
    in the more recent he is deified, andﾠ is often represented as a young andﾠ amorous shepherd with flowing hair andﾠ a flute in his hand;
    the following are a few particulars of his birth andﾠ history as related in Hariv. 3304 ff. andﾠ in the Purāṇas etc.:
    Vasu-deva, who was a descendant of Yadu andﾠ Yayāti, had two wives, Rohiṇī andﾠ Devakī;
    the latter had eight sons of whom the eighth was Kṛishṇa;
    Kaṇsa, king of Mathurā andﾠ cousin of Devakī, was informed by a prediction that one of these sons would kill him;
    he therefore kept Vasu-deva andﾠ his wife in confinement, andﾠ slew their first six children;
    the seventh was Balarāma who was saved by being abstracted from the womb of Devakī andﾠ transferred to that of Rohiṇī;
    the eighth was Kṛishṇa who was born with black skin andﾠ a peculiar mark on his breast;
    his father Vasu-deva managed to escape from Mathurā with the child, andﾠ favoured by the gods found a herdsman named Nanda whose wife Yaṡo-dā had just been delivered of a son which Vasu-deva conveyed to Devakī after substituting his own in its place
    Nanda with his wife Yaṡo-dā took the infant Kṛishṇa andﾠ settled first in Gokula orﾠ Vraja, andﾠ afterwards in Vṛindāvana, where Kṛishṇa andﾠ Bala-rāma grew up together, roaming in the woods andﾠ joining in the sports of the herdsmen's sons;
    Kṛishṇa as a youth contested the sovereignty of Indra, andﾠ was victorious over that god, who descended from heaven to praise Kṛishṇa, andﾠ made him lord over the cattle Hariv. 3787 ff.; 7456 ff. VP. ;
    Kṛishṇa is described as sporting constantly with the Gopīs orﾠ shepherdesses Hariv. 4078 ff.; 8301 ff. VP. Gīt. ;
    of whom a thousand became his wives, though only eight are specified, Rādhā being the favourite Hariv. 6694 ff.; 9177 ff. VP. ;
    Kṛishṇa built andﾠ fortified a city called Dvārakā in Gujarāt, andﾠ thither transported the inhabitants of Mathurā after killing Kaṇsa;
    Kṛishṇa had various wives besides the Gopīs, andﾠ by Rukmiṇī had a son Pradyumna who is usually identified with Kāma-deva;
    with Jains, Kṛishṇa is one of the nine black Vasu-devas;
    with Buddhists he is the chief of the black demons, who are the enemies of Buddha andﾠ the white demons);
    N. of an attendant in Skanda's retinue MBh. IX, 2559 ;
    of an Asura Hariv. 12936 Sāy. on RV. I, 101, 1 ;
    of a king of the Nāgas MBh. II, 360 Divyâ̱v. II ;
    of Arjuna (the most renowned of the Pāṇḍu princes, so named apparently from his colour as a child)
    MBh. IV, 1389 ;
    of Vyāsa MBh. Hariv. 11089 ;
    of Hārita seeﾠ - hārita;
    of a son of Ṡuka by Pīvarī (teacher of the Yoga) Hariv. 980 ff. ;
    of a pupil of Bharad-vāja Kathās. VII, 15 ;
    of Havir-dhāna Hariv. 83 VP. BhP. IV, 24, 8 ;
    of a son of Arjuna Hariv. 1892 ;
    of an adopted son of A.-samañjas, 2039;
    of a chief of the Andhras VP. ;
    of the author of a Comm. on the MBh. ;
    of a poet;
    of the author of a Comm. on the Dayā-bhāga ;
    of the son of Keṡavârka andﾠ grandson of Jayâditya;
    of the father of Tāna-bhaṭṭa andﾠ uncle of Raṇga-nātha;
    of the father of Dāmôdara andﾠ uncle of Malhaṇa;
    of the father of Prabhūjika andﾠ uncle of Vidyā-dhara;
    of the father of Madana;
    of the grammarian Rāma-candra;
    of the son of Vāruṇêndra andﾠ father of Lakshmaṇa;
    of the father of Hīra-bhaṭṭa (author of the Comm. called Carakabhāshya, andﾠ of the work Sāhitya-sudhā-samudra);
    N. of a hell VP. ;
    (au) m. du. Kṛishṇa andﾠ Arjuna MBh. I, 8287; III, 8279 ;
    (ās) m. pl. N. of the Ṡūdras in Ṡālmala-dvīpa VP. ;
    (ā) f. a kind of leech Suṡr. ;
    a kind of venomous insect ib. ;
    N. of several plants (Piper longum L. ;
    the Indigo plant L. ;
    a grape L. ;
    a Punar-navā with dark blossoms L. ;
    Gmelina arborea L. ;
    Nigella indica L. ;
    Sinapis ramosa L. ;
    Vernonia anthelminthica L. ;
    = kākolī L. ;
    a sort of Sārivā L.) Suṡr. ;
    a kind of perfume (= parpaṭī) Bhpr. ;
    N. of Draupadī MBh. ;
    of Durgā MBh. IV, 184 ;
    of one of the seven tongues of fire L. Sch. ;
    of one of the mothers in Skanda's retinue MBh. IX, 2640 ;
    of a Yoginī Hcat. ;
    (with orﾠ without gaṅgā) N. of the river Kistna MBh. XIII, 4888 PadmaP. NārP. ;
    (ī́) f. night RV. VII, 71, 1 ;
    (ám) n. blackness, darkness, I, 123, 1 and 9 ;
    the black part of the eye ṠBr. X, XII, XIII, XIV Suṡr. ;
    the black spots in the moon TBr. I, 2, 1, 2 ;
    a kind of demon orﾠ spirit of darkness RV. IV, 16, 13 ;
    black pepper L. ;
    black Agallochum L. ;
    iron L. ;
    lead L. ;
    antimony L. ;
    blue vitriol L. ;
    <cf. kā́rshṇa, etc.;
    cf. alsoﾠ Russ. černyi, « black» >
    kṛishṇa
    2) Nom. P. - shṇati, to behave orﾠ act like Kṛishṇa Vop. XXI, 7. ;

    - कृष्णकटुका
    - कृष्णकन्द
    - कृष्णकरविर
    - कृष्णकर्कटक
    - कृष्णकर्ण
    - कृष्णकर्बुरवर्ण
    - कृष्णकर्मन्
    - कृष्णकलि
    - कृष्णकवच
    - कृष्णकाक
    - कृष्णकापोती
    - कृष्णकाष्ठ
    - कृष्णकिंकरप्रक्रिया
    - कृष्णकीर्तन
    - कृष्णकुतूहल
    - कृष्णकेलि
    - कृष्णकेश
    - कृष्णकोहल
    - कृष्णक्रीडित
    - कृष्णखण्ड
    - कृष्णगङ्गा
    - कृष्णगति
    - कृष्णगन्धा
    - कृष्णगर्भ
    - कृष्णगल
    - कृष्णगिरि
    - कृष्णगुप्त
    - कृष्णगुल्म
    - कृष्णगोधा
    - कृष्णग्रीव
    - कृष्णचञ्चुक
    - कृष्णचतुर्दशी
    - कृष्णचन्द्र
    - कृष्णचर
    - कृष्णचूडा
    - कृष्णचूडिका
    - कृष्णचूर्ण
    - कृष्णचैतन्य
    - कृष्णच्छवि
    - कृष्णज
    - कृष्णजंहस्
    - कृष्णजटा
    - कृष्णजनक
    - कृष्णजन्मखण्ड
    - कृष्णजन्माष्टमी
    - कृष्णजी
    - कृष्णजीर
    - कृष्णजीरक
    - कृष्णजीवनी
    - कृष्णज्योतिर्विद्
    - कृष्णतण्डुला
    - कृष्णतर्कालंकार
    - कृष्णता
    - कृष्णताम्र
    - कृष्णतार
    - कृष्णताल
    - कृष्णतिल
    - कृष्णतिल्य
    - कृष्णतीर्थ
    - कृष्णतुण्ड
    - कृष्णतूष
    - कृष्णत्रिवृता
    - कृष्णत्व
    - कृष्णदत्त
    - कृष्णदन्त
    - कृष्णदर्शन
    - कृष्णदश
    - कृष्णदास
    - कृष्णदीक्षित
    - कृष्णदेव
    - कृष्णदेह
    - कृष्णदैवज्ञ
    - कृष्णद्र
    - कृष्णद्वादशी
    - कृष्णद्वैपायन
    - कृष्णधत्तूर
    - कृष्णधत्तूरक
    - कृष्णधान्य
    - कृष्णधूर्जटिदीक्षित
    - कृष्णनगर
    - कृष्णनन्दन
    - कृष्णनयन
    - कृष्णनेत्र
    - कृष्णपक्ष
    - कृष्णपक्षिक
    - कृष्णपक्षीय
    - कृष्णपण्डित
    - कृष्णपदी
    - कृष्णपर्णी
    - कृष्णपवि
    - कृष्णपांसु
    - कृष्णपाक
    - कृष्णपाण्डुर
    - कृष्णपिङ्गल
    - कृष्णपिङ्गा
    - कृष्णपिण्डीतक
    - कृष्णपिण्डीर
    - कृष्णपिपीली
    - कृष्णपिल्ल
    - कृष्णपुच्छ
    - कृष्णपुच्छक
    - कृष्णपुरुषोत्तमसिद्धान्तोपनिषद्
    - कृष्णपुष्प
    - कृष्णप्रुत्
    - कृष्णप्रेमामृत
    - कृष्णफल
    - कृष्णबन्धु
    - कृष्णबर्बरक
    - कृष्णबलक्ष
    - कृष्णबीज
    - कृष्णभक्त
    - कृष्णभक्ति
    - कृष्णभक्ष
    - कृष्णभगिनी
    - कृष्णभट्ट
    - कृष्णभट्टीय
    - कृष्णभस्मन्
    - कृष्णभुजंग
    - कृष्णभू
    - कृष्णभूम
    - कृष्णभूमिक
    - कृष्णभूमिजा
    - कृष्णभेदा
    - कृष्णभोगिन्
    - कृष्णमण्डल
    - कृष्णमत्स्य
    - कृष्णमल्लिका
    - कृष्णमसूर
    - कृष्णमार्ग
    - कृष्णमार्गण
    - कृष्णमालुक
    - कृष्णमित्र
    - कृष्णमिश्र
    - कृष्णमुख
    - कृष्णमुद्ग
    - कृष्णमूली
    - कृष्णमृग
    - कृष्णमृत्तिक
    - कृष्णमृद्
    - कृष्णमौनिन्
    - कृष्णयजुर्वेद
    - कृष्णयजुर्वेदीय
    - कृष्णयाम
    - कृष्णयामल
    - कृष्णयुधिष्ठिरधर्मगोष्ठी
    - कृष्णयोनि
    - कृष्णरक्त
    - कृष्णराज
    - कृष्णराम
    - कृष्णरामाय
    - कृष्णरुहा
    - कृष्णरूप्य
    - कृष्णललाम
    - कृष्णलवण
    - कृष्णलीलातरंगिणी
    - कृष्णलोह
    - कृष्णलोहित
    - कृष्णवक्त्र
    - कृष्णवर्ण
    - कृष्णवर्तनि
    - कृष्णवर्त्मन्
    - कृष्णवल्लिका
    - कृष्णवल्ली
    - कृष्णवस्त्र
    - कृष्णवानर
    - कृष्णवाल
    - कृष्णवास
    - कृष्णवासस्
    - कृष्णविनोद
    - कृष्णविन्ना
    - कृष्णविषाण
    - कृष्णवृन्ता
    - कृष्णवृन्तिका
    - कृष्णवेणा
    - कृष्णवेण्णा
    - कृष्णवेण्या
    - कृष्णवेण्वा
    - कृष्णवेत्र
    - कृष्णव्यथिस्
    - कृष्णव्याल
    - कृष्णव्रीहि
    - कृष्णशकुनि
    - कृष्णशक्ति
    - कृष्णशंकरशर्मन्
    - कृष्णशफ
    - कृष्णशबल
    - कृष्णशर्मन्
    - कृष्णशल्किन्
    - कृष्णशालि
    - कृष्णशिंशपा
    - कृष्णशिग्रु
    - कृष्णशिम्बिका
    - कृष्णशिम्बी
    - कृष्णशिला
    - कृष्णशृङ्ग
    - कृष्णशृत
    - कृष्णषष्टिक
    - कृष्णषष्टिका
    - कृष्णसख
    - कृष्णसमुद्भवा
    - कृष्णसरस्
    - कृष्णसर्प
    - कृष्णसर्षप
    - कृष्णसार
    - कृष्णसारङ्ग
    - कृष्णसारथि
    - कृष्णसारिवा
    - कृष्णसार्वभौम
    - कृष्णसिंह
    - कृष्णसीत
    - कृष्णसुन्दर
    - कृष्णसू
    - कृष्णसूत्र
    - कृष्णसूनु
    - कृष्णसेवाह्निक
    - कृष्णसैरेयक
    - कृष्णस्कन्ध
    - कृष्णस्वसृ
    - कृष्णहारित
    - कृष्णाक्ष
    - कृष्णागत
    - कृष्णागरुकाष्ठ
    - कृषागुरु
    - कृष्णाग्रज
    - कृष्णाङ्ग
    - कृष्णाङ्घ्रि
    - कृष्णाचल
    - कृष्णाजिन
    - कृष्णाजिनिन्
    - कृष्णाञ्जनगिरि
    - कृष्णाञ्जनी
    - कृष्णाञ्जि
    - कृष्णात्रेय
    - कृष्णाध्वन्
    - कृष्णानदी
    - कृष्णानन्द
    - कृष्णान्तर
    - कृष्णाभा
    - कृष्णाभ्र
    - कृष्णाभ्रक
    - कृष्णामिष
    - कृष्णामृततरंगिका
    - कृष्णामृततमहार्णव
    - कृष्णायस्
    - कृष्णायस
    - कृष्णार्चनविधि
    - कृष्णार्चिस्
    - कृष्णार्जक
    - कृष्णालंकार
    - कृष्णालु
    - कृष्णाल्पक
    - कृष्णावतार
    - कृष्णावदात
    - कृष्णावास
    - कृष्णाश्रय
    - कृष्णाश्रित
    - कृष्णाष्टमिरत
    - कृष्णाष्टमी
    - कृष्णाहि
    - कृष्णाह्वय
    - कृष्णेक्षु
    - कृष्णैत
    - कृष्णोदर
    - कृष्णोदुम्बरिका
    - कृष्णोपनिषद्
    - कृष्णोरग
    - कृष्णोस्याखरेष्ठक
    - कृष्णौजस्

    Sanskrit-English dictionary > कृष्ण

  • 15 name

    1. [neım] n
    1. имя; фамилия

    Christian /first, given/ name - имя

    middle name - а) второе имя (напр., May в Louise May Smith); б) разг. характерная черта

    family /last/ name - фамилия

    full name - полное имя; все имена и фамилия

    what is your name? - как вас зовут?

    a tenant, John Jones by name - арендатор по имени Джон Джонс

    a person of /by/ the name of Smith - человек по фамилии Смит

    to know by name - а) знать понаслышке; б) знать по именам /фамилиям/, знать лично каждого

    under the name of - под именем; под псевдонимом

    to put one's name to smth. - подписаться под чем-л.; подписать что-л. (воззвание и т. п.)

    to put one's name down for - а) подписаться на (какую-л. сумму); записаться на (билет и т. п.); б) выставить свою кандидатуру на (какой-л. пост)

    of no name, without a name - а) безымянный; б) не поддающийся описанию ( о поступке)

    to send in one's name - а) записываться (на конкурс и т. п.); б) велеть доложить о себе

    what name shall I say? - как о вас доложить?

    to change one's name of Higgins to Jones - сменить фамилию Хиггинс на Джоунз

    to use smb.'s name - ссылаться на кого-л., использовать чьё-л. имя как рекомендацию

    in the name of smb., smth. - а) во имя кого-л., чего-л.; in the name of common sense - во имя здравого смысла; in God's name!, in the name of heaven! - боже!, во имя всего святого!; б) от чьего-л. имени; именем кого-л., чего-л.; in the name of the law - именем закона; in one's own name - от своего имени; в) юр. от имени, по поручению кого-л.; г) на имя кого-л., чего-л. (о вкладе и т. п.)

    2. название, наименование; обозначение

    trade name - а) название фирмы; б) фирменное название (тж. proprietary name)

    a popular [playful] name for smth. - народное [шутливое] название чего-л.

    in name (only) - (только) номинально; (только) по названию

    a mere name, only a name - пустой звук, одно название

    there is only the name of friendship between them - их дружба - одно название

    the town derived it's name from... - город получил название от... /назван в честь.../

    3. 1) тк. sing репутация; слава; (доброе) имя

    bad /ill/ name - плохая репутация, дурная слава

    to get /to make, to win/ oneself a name - создать себе имя, получить известность

    to perpetuate one's name - увековечить себя, обессмертить своё имя

    to have a name for honesty [for generosity], to have the name of being honest [generous] - славиться честностью [щедростью]

    to bear /to carry/ the name - уст. пользоваться заслуженной репутацией

    he is not entitled to the name of scholar - он недостоин называться учёным

    2) личность; человек (особ. выдающийся)

    people of name - люди с именем; известные деятели; знаменитости

    the great names of history - великие люди /имена/, исторические личности

    4. род, фамилия
    5. pl брань, бранные слова

    to call smb. names - поносить кого-л.; обзывать кого-л.

    6. грам. имя существительное
    7. лог. термин; логическое понятие

    ♢ their name is legion - библ. имя им легион

    to keep smb.'s name off the books - не допускать кого-л. в организацию, не принимать кого-л. в члены клуба и т. п.

    to take smb.'s name off the books - исключить кого-л. из организации, клуба, учебного заведения и т. п.

    to lend one's name /the shelter of one's name/ to smb. - разрешить кому-л. воспользоваться своим именем, дать кому-л. рекомендацию, поддержать кого-л. своим авторитетом

    give it a name! - выбирайте, я плачу ( при угощении)

    the name of the game - самое главное, суть

    in fishing, patience is the name of the game - на рыбалке самое главное - терпение

    2. [neım] a
    1. именной

    name tag - именной жетон; медальон с фамилией; личный знак ( военнослужащего)

    2. авторский

    name entry - спец. авторское описание, описание под именем автора (в каталоге, списке)

    3. заглавный

    name role /part/ - заглавная роль

    name story - рассказ, давший название сборнику рассказов

    4. амер. разг. известный; с именем
    3. [neım] v
    1. 1) называть, давать имя

    to name a child John - назвать /наречь, окрестить/ ребёнка Джоном

    to name after /from, амер. for/ - называть в честь

    cambric is so named from its place of origin, Cambray - ткань называется кембрик, потому что её начали производить в Камбре

    the college is named for George Washington - колледжу присвоено имя Джорджа Вашингтона

    2) называть, перечислять поимённо

    to name all the flowers in the garden - перечислить названия всех цветов в (этом) саду

    to name the States of the Union - назвать все штаты, входящие в состав США

    2. указывать, назначать

    to name the day - а) назначить день свадьбы (тк. о невесте); б) принять предложение руки и сердца

    3. назначать ( на должность)

    Mr. X. has been named for the directorship - г-на X. назначили на пост директора

    4. упоминать; приводить ( в качестве примера)

    the measures we have named - перечисленные /упомянутые/ нами мероприятия

    5. парл. призвать к порядку

    to name a member - канад. удалить из зала ( участника заседания)

    he was named by the Chairman and warned - председатель призвал его к порядку и сделал ему предупреждение

    ♢ not to be named on /in/ the same day /breath/ with - ≅ никакого сравнения быть не может

    he is not to be named on the same day with his brother - смешно сравнивать его с братом

    to name names - упоминать фамилии (замешанных в чём-л.)

    the witness threatened to name names - свидетель угрожал тем, что он может кое-кого назвать

    НБАРС > name

  • 16 καλέω

    καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).
    ① to identify by name or attribute, call, call by name, name
    ⓐ call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.
    ⓑ call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P72; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).
    ⓒ name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.
    ⓓ Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).
    ② to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).
    ③ to use authority to have a person or group appear, summon
    ⓐ call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).
    ⓑ summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15.— Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.
    ⓒ a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.
    ④ From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καλέω

  • 17 ὁ

    ὁ, ἡ, τό pl. οἱ, αἱ, τά article, derived fr. a demonstrative pronoun, ‘the’. Since the treatment of the inclusion and omission of the art. belongs to the field of grammar, the lexicon can limit itself to exhibiting the main features of its usage. It is difficult to set hard and fast rules for the employment of the art., since the writer’s style had special freedom of play here—Kühner-G. I p. 589ff; B-D-F §249–76; Mlt. 80–84; Rob. 754–96; W-S. §17ff; Rdm.2 112–18; Abel §28–32; HKallenberg, RhM 69, 1914, 642ff; FVölker, Syntax d. griech. Papyri I, Der Artikel, Progr. d. Realgymn. Münster 1903; FEakin, AJP 37, 1916, 333ff; CMiller, ibid. 341ff; EColwell, JBL 52, ’33, 12–21 (for a critique s. Mlt-H.-Turner III 183f); ASvensson, D. Gebr. des bestimmten Art. in d. nachklass. Epik ’37; RFink, The Syntax of the Greek Article ’53; JRoberts, Exegetical Helps, The Greek Noun with and without the Article: Restoration Qtly 14, ’71, 28–44; HTeeple, The Greek Article with Personal Names in the Synoptic Gospels: NTS 19, ’73, 302–17; Mussies 186–97.
    ① this one, that one, the art. funct. as demonstrative pronoun
    ⓐ in accordance w. epic usage (Hes., Works 450: ἡ=this [voice]) in the quot. fr. Arat., Phaenom. 5 τοῦ γὰρ καὶ γένος ἐσμέν for we are also his (lit. this One’s) offspring Ac 17:28.
    ⓑ ὁ μὲν … ὁ δέ the one … the other (Polyaenus 6, 2, 1 ὁ μὲν … ὁ δὲ … ὁ δε; PSI 512, 21 [253 B.C.]); pl. οἱ μὲν … οἱ δέ (PSI 341, 9 [256 B.C.]; TestJob 29:1) some … others w. ref. to a noun preceding: ἐσχίσθη τὸ πλῆθος … οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις Ac 14:4; 17:32; 28:24; 1 Cor 7:7; Gal 4:23; Phil 1:16f. Also without such a relationship expressed τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς Eph 4:11. οἱ μὲν … ὁ δέ Hb 7:5f, 20f. οἱ μὲν … ἄλλοι (δέ) J 7:12. οἱ μὲν … ἄλλοι δὲ … ἕτεροι δέ Mt 16:14. τινὲς … οἱ δέ Ac 17:18 (cp. Pla., Leg. 1, 627a; 2, 658 B.; Aelian, VH 2, 34; Palaeph. 6, 5).—Mt 26:67; 28:17 οἱ δέ introduces a second class; just before this, instead of the first class, the whole group is mentioned (cp. X., Hell. 1, 2, 14, Cyr. 3, 2, 12; KMcKay, JSNT 24, ’85, 71f)= but some (as Arrian, Anab. 5, 2, 7; 5, 14, 4; Lucian, Tim. 4 p. 107; Hesych. Miles. [VI A.D.]: 390 Fgm. 1, 35 end Jac.).
    ⓒ To indicate the progress of the narrative, ὁ δέ, οἱ δέ but he, but they (lit. this one, they) is also used without ὁ μέν preceding (likew. Il. 1, 43; Pla., X.; also Clearchus, Fgm. 76b τὸν δὲ εἰπεῖν=but this man said; pap examples in Mayser II/1, 1926, 57f) e.g. Mt 2:9, 14; 4:4; 9:31; Mk 14:31 (cp. Just., A II, 2, 3). ὁ μὲν οὖν Ac 23:18; 28:5. οἱ μὲν οὖν 1:6; 5:41; 15:3, 30.—JO’Rourke, Paul’s Use of the Art. as a Pronoun, CBQ 34, ’72, 59–65.
    ② the, funct. to define or limit an entity, event, or state
    ⓐ w. nouns
    α. w. appellatives, or common nouns, where, as in Pla., Thu., Demosth. et al., the art. has double significance, specific or individualizing, and generic.
    א. In its individualizing use it focuses attention on a single thing or single concept, as already known or otherwise more definitely limited: things and pers. that are unique in kind: ὁ ἥλιος, ἡ σελήνη, ὁ οὐρανός, ἡ γῆ, ἡ θάλασσα, ὁ κόσμος, ἡ κτίσις, ὁ θεός (BWeiss [s. on θεός, beg.]), ὁ διάβολος, ὁ λόγος (J 1:1, 14), τὸ φῶς, ἡ σκοτία, ἡ ζωή, ὁ θάνατος etc. (but somet. the art. is omitted, esp. when nouns are used w. preps.; B-D-F §253, 1–4; Rob. 791f; Mlt-Turner 171). ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ J 18:20.—Virtues, vices, etc. (contrary to Engl. usage): ἡ ἀγάπη, ἡ ἀλήθεια, ἡ ἁμαρτία, ἡ δικαιοσύνη, ἡ σοφία et al.—The individualizing art. stands before a common noun that was previously mentioned (without the art.): τοὺς πέντε ἄρτους Lk 9:16 (after πέντε ἄρτοι vs. 13). τὸ βιβλίον 4:17b (after βιβλίον, vs. 17a), τοὺς μάγους Mt 2:7 (after μάγοι, vs. 1). J 4:43 (40); 12:6 (5); 20:1 (19:41); Ac 9:17 (11); Js 2:3 (2); Rv 15:6 (1).—The individ. art. also stands before a common noun which, in a given situation, is given special attention as the only or obvious one of its kind (Hipponax [VI B.C.] 13, 2 West=D.3 16 ὁ παῖς the [attending] slave; Diod S 18, 29, 2 ὁ ἀδελφός=his brother; Artem. 4, 71 p. 245, 19 ἡ γυνή=your wife; ApcEsdr 6:12 p. 31, 17 μετὰ Μωσῆ … ἐν τῷ ὄρει [Sinai]; Demetr. (?): 722 fgm 7 Jac. [in Eus., PE 9, 19, 4] ἐπὶ τὸ ὄρος [Moriah]) τῷ ὑπηρέτῃ to the attendant (who took care of the synagogue) Lk 4:20. εἰς τὸν νιπτῆρα into the basin (that was there for the purpose) J 13:5. ἰδοὺ ὁ ἄνθρωπο here is this (wretched) man 19:5. ἐκ τῆς παιδίσκης or ἐλευθέρας by the (well-known) slave woman or the free woman (Hagar and Sarah) Gal 4:22f. τὸν σῖτον Ac 27:38. ἐν τῇ ἐπιστολῇ 1 Cor 5:9 (s. ἐπιστολή) τὸ ὄρος the mountain (nearby) Mt 5:1; 8:1; 14:23; Mk 3:13; 6:46; Lk 6:12; 9:28 al.; ἡ πεισμονή this (kind of) persuasion Gal 5:8. ἡ μαρτυρία the (required) witness or testimony J 5:36.—The art. takes on the idea of κατʼ ἐξοχήν ‘par excellence’ (Porphyr., Abst. 24, 7 ὁ Αἰγύπτιος) ὁ ἐρχόμενος the one who is (was) to come or the coming one par excellence=The Messiah Mt 11:3; Lk 7:19. ὁ προφήτης J 1:21, 25; 7:40. ὁ διδάσκαλος τ. Ἰσραήλ 3:10 (Ps.-Clem., Hom. 5, 18 of Socrates: ὁ τῆς Ἑλλάδος διδάσκαλος); cp. MPol 12:2. With things (Stephan. Byz. s.v. Μάρπησσα: οἱ λίθοι=the famous stones [of the Parian Marble]) ἡ κρίσις the (last) judgment Mt 12:41. ἡ ἡμέρα the day of decision 1 Cor 3:13; (cp. Mi 4:6 Mt); Hb 10:25. ἡ σωτηρία (our) salvation at the consummation of the age Ro 13:11.
    ב. In its generic use it singles out an individual who is typical of a class, rather than the class itself: ὁ ἀγαθὸς ἄνθρωπος Mt 12:35. κοινοῖ τὸν ἄνθρωπον 15:11. ὥσπερ ὁ ἐθνικός 18:17. ὁ ἐργάτης Lk 10:7. ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ J 2:25. τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12. ὁ κληρονόμος Gal 4:1. So also in parables and allegories: ὁ οἰκοδεσπότης Mt 24:43. Cp. J 10:11b, 12. The generic art. in Gk. is often rendered in Engl. by the indef. art. or omitted entirely.
    β. The use of the art. w. personal names is varied; as a general rule the presence of the art. w. a personal name indicates that the pers. is known; without the art. focus is on the name as such (s. Dssm., BPhW 22, 1902, 1467f; BWeiss, D. Gebr. des Art. b. d. Eigennamen [im NT]: StKr 86, 1913, 349–89). Nevertheless, there is an unmistakable drift in the direction of Mod. Gk. usage, in which every proper name has the art. (B-D-F §260; Rob. 759–61; Mlt-Turner 165f). The ms. tradition varies considerably. In the gospels the art. is usu. found w. Ἰησοῦς; yet it is commonly absent when Ἰ. is accompanied by an appositive that has the art. Ἰ. ὁ Γαλιλαῖος Mt 26:69; Ἰ. ὁ Ναζωραῖος vs. 71; Ἰ. ὁ λεγόμενος Χριστός 27:17, 22. Sim. Μαριὰμ ἡ μήτηρ τοῦ Ἰ. Ac 1:14. The art. somet. stands before oblique cases of indecl. proper names, apparently to indicate their case (B-D-F §260, 2; Rob. 760). But here, too, there is no hard and fast rule.—HTeeple, NTS 19, ’73, 302–17 (synopt.).
    γ. The art. is customarily found w. the names of countries (B-D-F §261, 4; W-S. § 18, 5 d; Rob. 759f); less freq. w. names of cities (B-D-F §261, 1; 2; Rob. 760; Mlt-Turner 170–72). W. Ἰερουσαλήμ, Ἱεροσόλυμα it is usu. absent (s. Ἱεροσόλυμα); it is only when this name has modifiers that it must have the art. ἡ νῦν Ἰ. Gal 4:25; ἡ ἄνω Ἰ. vs. 26; ἡ καινὴ Ἰ. Rv 3:12. But even in this case it lacks the art. when the modifier follows: Hb 12:22.—Names of rivers have the art. ὁ Ἰορδάνης, ὁ Εὐφράτης, ὁ Τίβερις Hv 1, 1, 2 (B-D-F §261, 8; Rob. 760; Mlt-Turner 172). Likew. names of seas ὁ Ἀδρίας Ac 27:27.
    δ. The art. comes before nouns that are accompanied by the gen. of a pronoun (μοῦ, σοῦ, ἡμῶν, ὑμῶν, αὐτοῦ, ἑαυτοῦ, αὐτῶν) Mt 1:21, 25; 5:45; 6:10–12; 12:49; Mk 9:17; Lk 6:27; 10:7; 16:6; Ro 4:19; 6:6 and very oft. (only rarely is it absent: Mt 19:28; Lk 1:72; 2:32; 2 Cor 8:23; Js 5:20 al.).
    ε. When accompanied by the possessive pronouns ἐμός, σός, ἡμέτερος, ὑμέτερος the noun always has the art., and the pron. stands mostly betw. art. and noun: Mt 18:20; Mk 8:38; Lk 9:26; Ac 26:5; Ro 3:7 and oft. But only rarely so in John: J 4:42; 5:47; 7:16. He prefers to repeat the article w. the possessive following the noun ἡ κρίσις ἡ ἐμή J 5:30; cp. 7:6; 17:17; 1J 1:3 al.
    ζ. Adjectives (or participles), when they modify nouns that have the art., also come either betw. the art. and noun: ἡ ἀγαθὴ μερίς Lk 10:42; τὸ ἅγιον πνεῦμα 12:10; Ac 1:8; ἡ δικαία κρίσις J 7:24 and oft., or after the noun w. the art. repeated τὸ πνεῦμα τὸ ἅγιον Mk 3:29; J 14:26; Ac 1:16; Hb 3:7; 9:8; 10:15. ἡ ζωὴ ἡ αἰώνιος 1J 1:2; 2:25. τὴν πύλην τὴν σιδηρᾶν Ac 12:10. Only rarely does an adj. without the art. stand before a noun that has an art. (s. B-D-F §270, 1; Rob. 777; Mlt-Turner 185f): ἀκατακαλύπτῳ τῇ κεφαλῇ 1 Cor 11:5. εἶπεν μεγάλῃ τῇ φωνῇ Ac 14:10 v.l.; cp. 26:24. κοιναῖς ταῖς χερσίν Mk 7:5 D.—Double modifier τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ Mt 25:41. τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; 9:13. ἡ πόρνη ἡ μεγάλη ἡ καθημένη 17:1.—Mk 5:36 τὸν λόγον λαλούμενον is prob. a wrong rdg. (B has τὸν λαλ., D τοῦτον τὸν λ. without λαλούμενον).—On the art. w. ὅλος, πᾶς, πολύς s. the words in question.
    η. As in the case of the poss. pron. (ε) and adj. (ζ), so it is w. other expressions that can modify a noun: ἡ κατʼ ἐκλογὴν πρόθεσις Ro 9:11. ἡ παρʼ ἐμοῦ διαθήκη 11:27. ὁ λόγος ὁ τοῦ σταυροῦ 1 Cor 1:18. ἡ ἐντολὴ ἡ εἰς ζωήν Ro 7:10. ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν 1 Th 1:8. ἡ διακονία ἡ εἰς τοὺς ἁγίους 2 Cor 8:4.
    θ. The art. precedes the noun when a demonstrative pron. (ὅδε, οὗτος, ἐκεῖνος) belonging with it comes before or after; e.g.: οὗτος ὁ ἄνθρωπος Lk 14:30; J 9:24. οὗτος ὁ λαός Mk 7:6. οὗτος ὁ υἱός μου Lk 15:24. οὗτος ὁ τελώνης 18:11 and oft. ὁ ἄνθρωπος οὗτος Mk 14:71; Lk 2:25; 23:4, 14, 47. ὁ λαὸς οὗτος Mt 15:8. ὁ υἱός σου οὗτος Lk 15:30 and oft.—ἐκείνη ἡ ἡμέρα Mt 7:22; 22:46. ἐκ. ἡ ὥρα 10:19; 18:1; 26:55. ἐκ. ὁ καιρός 11:25; 12:1; 14:1. ἐκ. ὁ πλάνος 27:63 and oft. ἡ οἰκία ἐκείνη Mt 7:25, 27. ἡ ὥρα ἐκ. 8:13; 9:22; ἡ γῆ ἐκ. 9:26, 31; ἡ ἡμέρα ἐκ. 13:1. ὁ ἀγρὸς ἐκ. vs. 44 and oft.—ὁ αὐτός s. αὐτός 3b.
    ι. An art. before a nom. noun makes it a vocative (as early as Hom.; s. KBrugman4-AThumb, Griech. Gramm. 1913, 431; Schwyzer II 63f; B-D-F §147; Rob. 769. On the LXX Johannessohn, Kasus 14f.—ParJer 1:1 Ἰερεμία ὁ ἐκλεκτός μου; 7:2 χαῖρε Βαρούχι ὁ οἰκονόμος τῆς πίστεως) ναί, ὁ πατήρ Mt 11:26. τὸ κοράσιον, ἔγειρε Mk 5:41. Cp. Mt 7:23; 27:29 v.l.; Lk 8:54; 11:39; 18:11, 13 (Goodsp, Probs. 85–87); J 19:3 and oft.
    ⓑ Adjectives become substantives by the addition of the art.
    α. ὁ πονηρός Eph 6:16. οἱ σοφοί 1 Cor 1:27. οἱ ἅγιοι, οἱ πλούσιοι, οἱ πολλοί al. Likew. the neut. τὸ κρυπτόν Mt 6:4. τὸ ἅγιον 7:6. τὸ μέσον Mk 3:3. τὸ θνητόν 2 Cor 5:4. τὰ ἀδύνατα Lk 18:27. τὸ ἔλαττον Hb 7:7. Also w. gen. foll. τὰ ἀγαθά σου Lk 16:25. τὸ μωρόν, τὸ ἀσθενὲς τοῦ θεοῦ 1 Cor 1:25; cp. vs. 27f. τὸ γνωστὸν τοῦ θεοῦ Ro 1:19. τὰ ἀόρατα τοῦ θεοῦ vs. 20. τὸ ἀδύνατον τοῦ νόμου 8:3. τὰ κρυπτὰ τῆς αἰσχύνης 2 Cor 4:2.
    β. Adj. attributes whose noun is customarily omitted come to have substantive force and therefore receive the art. (B-D-F §241; Rob. 652–54) ἡ περίχωρος Mt 3:5; ἡ ξηρά 23:15 (i.e. γῆ). ἡ ἀριστερά, ἡ δεξιά (sc. χείρ) 6:3. ἡ ἐπιοῦσα (sc. ἡμέρα) Ac 16:11. ἡ ἔρημος (sc. χώρα) Mt 11:7.
    γ. The neut. of the adj. w. the art. can take on the mng. of an abstract noun (Thu. 1, 36, 1 τὸ δεδιός=fear; Herodian 1, 6, 9; 1, 11, 5 τὸ σεμνὸν τῆς παρθένου; M. Ant. 1, 1; Just., D. 27, 2 διὰ τὸ σκληροκάρδιον ὑμῶν καὶ ἀχάριστον εἰς αὐτόν) τὸ χρηστὸν τοῦ θεοῦ God’s kindness Ro 2:4. τὸ δυνατόν power 9:22. τὸ σύμφορον benefit 1 Cor 7:35. τὸ γνήσιον genuineness 2 Cor 8:8. τὸ ἐπιεικές Phil 4:5 al.
    δ. The art. w. numerals indicates, as in Il. 5, 271f; X. et al. (HKallenberg, RhM 69, 1914, 662ff), that a part of a number already known is being mentioned (Diod S 18, 10, 2 τρεῖς μὲν φυλὰς … τὰς δὲ ἑπτά=‘but the seven others’; Plut., Cleom. 804 [8, 4] οἱ τέσσαρες=‘the other four’; Polyaenus 6, 5 οἱ τρεῖς=‘the remaining three’; Diog. L. 1, 82 Βίας προκεκριμένος τῶν ἑπτά=Bias was preferred before the others of the seven [wise men]. B-D-F §265): οἱ ἐννέα the other nine Lk 17:17. Cp. 15:4; Mt 18:12f. οἱ δέκα the other ten (disciples) 20:24; Mk 10:41; lepers Lk 17:17. οἱ πέντε … ὁ εἷς … ὁ ἄλλος five of them … one … the last one Rv 17:10.
    ⓒ The ptc. w. the art. receives
    α. the mng. of a subst. ὁ πειράζων the tempter Mt 4:3; 1 Th 3:5. ὁ βαπτίζων Mk 6:14. ὁ σπείρων Mt 13:3; Lk 8:5. ὁ ὀλεθρεύων Hb 11:28. τὸ ὀφειλόμενον Mt 18:30, 34. τὸ αὐλούμενον 1 Cor 14:7. τὸ λαλούμενον vs. 9 (Just., D. 32, 3 τὸ ζητούμενον). τὰ γινόμενα Lk 9:7. τὰ ἐρχόμενα J 16:13. τὰ ἐξουθενημένα 1 Cor 1:28. τὰ ὑπάρχοντα (s. ὑπάρχω 1). In Engl. usage many of these neuters are transl. by a relative clause, as in β below. B-D-F §413; Rob. 1108f.
    β. the mng. of a relative clause (Ar. 4, 2 al. οἱ νομίζοντες) ὁ δεχόμενος ὑμᾶς whoever receives you Mt 10:40. τῷ τύπτοντί σε Lk 6:29. ὁ ἐμὲ μισῶν J 15:23. οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον τὸ δεδομένον (ὸ̔ δέδοται) Ac 4:12. τινές εἰσιν οἱ ταράσσοντες ὑμᾶς Gal 1:7. Cp. Lk 7:32; 18:9; J 12:12; Col 2:8; 1 Pt 1:7; 2J 7; Jd 4 al. So esp. after πᾶς: πᾶς ὁ ὀργιζόμενος everyone who becomes angry Mt 5:22. πᾶς ὁ κρίνων Ro 2:1 al. After μακάριος Mt 5:4, 6, 10. After οὐαὶ ὑμῖν Lk 6:25.
    ⓓ The inf. w. neut. art. (B-D-F §398ff; Rob. 1062–68) is used in a number of ways.
    α. It stands for a noun (B-D-F §399; Rob. 1062–66) τὸ (ἀνίπτοις χερσὶν) φαγεῖν Mt 15:20. τὸ (ἐκ νεκρῶν) ἀναστῆναι Mk 9:10. τὸ ἀγαπᾶν 12:33; cp. Ro 13:8. τὸ ποιῆσαι, τὸ ἐπιτελέσαι 2 Cor 8:11. τὸ καθίσαι Mt 20:23. τὸ θέλειν Ro 7:18; 2 Cor 8:10.—Freq. used w. preps. ἀντὶ τοῦ, διὰ τό, διὰ τοῦ, ἐκ τοῦ, ἐν τῷ, ἕνεκεν τοῦ, ἕως τοῦ, μετὰ τό, πρὸ τοῦ, πρὸς τό etc.; s. the preps. in question (B-D-F §402–4; Rob. 1068–75).
    β. The gen. of the inf. w. the art., without a prep., is esp. frequent (B-D-F §400; Mlt. 216–18; Rob. 1066–68; DEvans, ClQ 15, 1921, 26ff). The use of this inf. is esp. common in Lk and Paul, less freq. in Mt and Mk, quite rare in other writers. The gen. stands
    א. dependent on words that govern the gen.: ἄξιον 1 Cor 16:4 (s. ἄξιος 1c). ἐξαπορηθῆναι τοῦ ζῆν 2 Cor 1:8. ἔλαχε τοῦ θυμιᾶσαι Lk 1:9 (cp. 1 Km 14:47 v.l. Σαοὺλ ἔλαχεν τοῦ βασιλεύειν).
    ב. dependent on a noun (B-D-F §400, 1; Rob. 1066f) ὁ χρόνος τοῦ τεκεῖν Lk 1:57. ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν 2:6. ἐξουσία τοῦ πατεῖν 10:19. εὐκαιρία τοῦ παραδοῦναι 22:6. ἐλπὶς τοῦ σῴζεσθαι Ac 27:20; τοῦ μετέχειν 1 Cor 9:10. ἐπιποθία τοῦ ἐλθεῖν Ro 15:23. χρείαν ἔχειν τοῦ διδάσκειν Hb 5:12. καιρὸς τοῦ ἄρξασθαι 1 Pt 4:17. τ. ἐνέργειαν τοῦ δύνασθαι the power that enables him Phil 3:21. ἡ προθυμία τοῦ θέλειν zeal in desiring 2 Cor 8:11.
    ג. Somet. the connection w. the noun is very loose, and the transition to the consecutive sense (=result) is unmistakable (B-D-F §400, 2; Rob. 1066f): ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν Lk 2:21. ὀφειλέται … τοῦ κατὰ σάρκα ζῆν Ro 8:12. εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι 1:24. ὀφθαλμοὺς τοῦ μὴ βλέπειν 11:8. τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν 1 Cor 10:13.
    ד. Verbs of hindering, ceasing take the inf. w. τοῦ μή (s. Schwyzer II 372 for earlier Gk; PGen 16, 23 [207 A.D.] κωλύοντες τοῦ μὴ σπείρειν; LXX; ParJer 2:5 φύλαξαι τοῦ μὴ σχίσαι τὰ ἱμάτιά σου): καταπαύειν Ac 14:18. κατέχειν Lk 4:42. κρατεῖσθαι 24:16. κωλύειν Ac 10:47. παύειν 1 Pt 3:10 (Ps 33:14). ὑποστέλλεσθαι Ac 20:20, 27. Without μή: ἐγκόπτεσθαι τοῦ ἐλθεῖν Ro 15:22.
    ה. The gen. of the inf. comes after verbs of deciding, exhorting, commanding, etc. (1 Ch 19:19; ParJer 7:37 διδάσκων αὐτοὺ τοῦ ἀπέχεσθαι) ἐγένετο γνώμης Ac 20:3. ἐντέλλεσθαι Lk 4:10 (Ps 90:11). ἐπιστέλλειν Ac 15:20. κατανεύειν Lk 5:7. κρίνειν Ac 27:1. παρακαλεῖν 21:12. προσεύχεσθαι Js 5:17. τὸ πρόσωπον στηρίζειν Lk 9:51. συντίθεσθαι Ac 23:20.
    ו. The inf. w. τοῦ and τοῦ μή plainly has final (=purpose) sense (ParJer 5:2 ἐκάθισεν … τοῦ ἀναπαῆναι ὀλίγον; Soph., Lex. I 45f; B-D-F §400, 5 w. exx. fr. non-bibl. lit. and pap; Rob. 1067): ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν a sower went out to sow Mt 13:3. ζητεῖν τοῦ ἀπολέσαι = ἵνα ἀπολέσῃ 2:13. τοῦ δοῦναι γνῶσιν Lk 1:77. τοῦ κατευθῦναι τοὺς πόδας vs. 79. τοῦ σινιάσαι 22:31. τοῦ μηκέτι δουλεύειν Ro 6:6. τοῦ ποιῆσαι αὐτά Gal 3:10. τοῦ γνῶναι αὐτόν Phil 3:10. Cp. Mt 3:13; 11:1; 24:45; Lk 2:24, 27; 8:5; 24:29; Ac 3:2; 20:30; 26:18; Hb 10:7 (Ps 39:9); 11:5; GJs 2:3f; 24:1.—The apparently solecistic τοῦ πολεμῆσαι Ro 12:7 bears a Semitic tinge, cp. Hos 9:13 et al. (Mussies 96).—The combination can also express
    ז. consecutive mng. (result): οὐδὲ μετεμελήθητε τοῦ πιστεῦσαι αὐτῷ you did not change your minds and believe him Mt 21:32. τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα Ro 7:3. τοῦ ποιεῖν τὰ βρέφη ἔκθετα Ac 7:19. Cp. 3:12; 10:25.
    ⓔ The art. is used w. prepositional expressions (Artem. 4, 33 p. 224, 7 ὁ ἐν Περγάμῳ; 4, 36 ὁ ἐν Μαγνησίᾳ; 4 [6] Esdr [POxy 1010 recto, 8–12] οἱ ἐν τοῖς πεδίοις … οἱ ἐν τοῖς ὄρεσι καὶ μετεώροις; Tat. 31, 2 οἱ μὲν περὶ Κράτητα … οἱ δὲ περὶ Ἐρατοσθένη) τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς Ro 16:1. ταῖς ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ Rv 1:4. τῷ ἀγγέλῳ τῆς ἐν (w. place name) ἐκκλησίας 2:1, 8, 12, 18; 3:1, 7, 14 (on these pass. RBorger, TRu 52, ’87, 42–45). τοῖς ἐν τῇ οἰκίᾳ to those in the house Mt 5:15. πάτερ ἡμῶν ὁ ἐν τ. οὐρανοῖς 6:9. οἱ ἀπὸ τῆς Ἰταλίας Hb 13:24. οἱ ἐν Χριστῷ Ἰησοῦ Ro 8:1. οἱ ἐξ ἐριθείας 2:8. οἱ ἐκ νόμου 4:14; cp. vs. 16. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22. οἱ ἐξ εὐωνύμων Mt 25:41. τὸ θυσιαστήριον … τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; cp. 9:13. On 1:4 s. ref in B-D-F §136, 1 to restoration by Nestle. οἱ παρʼ αὐτοῦ Mk 3:21. οἱ μετʼ αὐτοῦ Mt 12:3. οἱ περὶ αὐτόν Mk 4:10; Lk 22:49 al.—Neut. τὰ ἀπὸ τοῦ πλοίου pieces of wreckage fr. the ship Ac 27:44 (difft. FZorell, BZ 9, 1911, 159f). τὰ περί τινος Lk 24:19, 27; Ac 24:10; Phil 1:27 (Tat. 32, 2 τὰ περὶ θεοῦ). τὰ περί τινα 2:23. τὰ κατʼ ἐμέ my circumstances Eph 6:21; Phil 1:12; Col 4:7. τὰ κατὰ τὸν νόμον what (was to be done) according to the law Lk 2:39. τὸ ἐξ ὑμῶν Ro 12:18. τὰ πρὸς τὸν θεόν 15:17; Hb 2:17; 5:1 (X., Resp. Lac. 13, 11 ἱερεῖ τὰ πρὸς τοὺς θεούς, στρατηγῷ δὲ τὰ πρὸς τοὺς ἀνθρώπους). τὰ παρʼ αὐτῶν Lk 10:7. τὸ ἐν ἐμοί the (child) in me GJs 12:2 al.
    ⓕ w. an adv. or adverbial expr. (1 Macc 8:3) τὸ ἔμπροσθεν Lk 19:4. τὸ ἔξωθεν Mt 23:25. τὸ πέραν Mt 8:18, 28. τὰ ἄνω J 8:23; Col 3:1f. τὰ κάτω J 8:23. τὰ ὀπίσω Mk 13:16. τὰ ὧδε matters here Col 4:9. ὁ πλησίον the neighbor Mt 5:43. οἱ καθεξῆς Ac 3:24. τὸ κατὰ σάρκα Ro 9:5. τὸ ἐκ μέρους 1 Cor 13:10.—Esp. w. indications of time τό, τὰ νῦν s. νῦν 2b. τὸ πάλιν 2 Cor 13:2. τὸ λοιπόν 1 Cor 7:29; Phil 3:1. τὸ πρῶτον J 10:40; 12:16; 19:39. τὸ πρότερον 6:62; Gal 4:13. τὸ καθʼ ἡμέραν daily Lk 11:3.—τὸ πλεῖστον at the most 1 Cor 14:27.
    ⓖ The art. w. the gen. foll. denotes a relation of kinship, ownership, or dependence: Ἰάκωβος ὁ τοῦ Ζεβεδαίου Mt 10:2 (Thu. 4, 104 Θουκυδίδης ὁ Ὀλόρου [sc. υἱός]; Plut., Timol. 3, 2; Appian, Syr. 26 §123 Σέλευκος ὁ Ἀντιόχου; Jos., Bell. 5, 5; 11). Μαρία ἡ Ἰακώβου Lk 24:10. ἡ τοῦ Οὐρίου the wife of Uriah Mt 1:6. οἱ Χλόης Chloë’s people 1 Cor 1:11. οἱ Ἀριστοβούλου, οἱ Ναρκίσσου Ro 16:10f. οἱ αὐτοῦ Ac 16:33. οἱ τοῦ Χριστοῦ 1 Cor 15:23; Gal 5:24. Καισάρεια ἡ Φιλίππου Caesarea Philippi i.e. the city of Philip Mk 8:27.—τό, τά τινος someone’s things, affairs, circumstances (Thu. 4, 83 τὰ τοῦ Ἀρριβαίου; Parthenius 1, 6; Appian, Syr. 16 §67 τὰ Ῥωμαίων) τὰ τοῦ θεοῦ, τῶν ἀνθρώπων Mt 16:23; 22:21; Mk 8:33; cp. 1 Cor 2:11. τὰ τῆς σαρκός, τοῦ πνεύματος Ro 8:5; cp. 14:19; 1 Cor 7:33f; 13:11. τὰ ὑμῶν 2 Cor 12:14. τὰ τῆς ἀσθενείας μου 11:30. τὰ τοῦ νόμου what the law requires Ro 2:14. τὸ τῆς συκῆς what has been done to the fig tree Mt 21:21; cp. 8:33. τὰ ἑαυτῆς its own advantage 1 Cor 13:5; cp. Phil 2:4, 21. τὸ τῆς παροιμίας what the proverb says 2 Pt 2:22 (Pla., Theaet. 183e τὸ τοῦ Ὁμήρου; Menand., Dyscolus 633 τὸ τοῦ λόγου). ἐν τοῖς τοῦ πατρός μου in my Father’s house (so Field, Notes 50–56; Goodsp. Probs. 81–83; difft., ‘interests’, PTemple, CBQ 1, ’39, 342–52.—In contrast to the other synoptists, Luke does not elsewhere show Jesus ‘at home’.) Lk 2:49 (Lysias 12, 12 εἰς τὰ τοῦ ἀδελφοῦ; Theocr. 2, 76 τὰ Λύκωνος; pap in Mayser II [1926] p. 8; POxy 523, 3 [II A.D.] an invitation to a dinner ἐν τοῖς Κλαυδίου Σαραπίωνος; PTebt 316 II, 23 [99 A.D.] ἐν τοῖς Ποτάμωνος; Esth 7:9; Job 18:19; Jos., Ant. 16, 302. Of the temple of a god Jos., C. Ap. 1, 118 ἐν τοῖς τοῦ Διός). Mt 20:15 is classified here by WHatch, ATR 26, ’44, 250–53; s. also ἐμός b.
    ⓗ The neut. of the art. stands
    α. before whole sentences or clauses (Epict. 4, 1, 45 τὸ Καίσαρος μὴ εἶναι φίλον; Prov. Aesopi 100 P. τὸ Οὐκ οἶδα; Jos., Ant. 10, 205; Just., D. 33, 2 τὸ γὰρ … [Ps 109:4]) τὸ Οὐ φονεύσεις, οὐ μοιχεύσεις κτλ. (quot. fr. the Decalogue) Mt 19:18; Ro 13:9. τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη (quot. fr. Is 53:12) Lk 22:37. Cp. Gal 5:14. τὸ Εἰ δύνῃ as far as your words ‘If you can’ are concerned Mk 9:23. Likew. before indirect questions (Vett. Val. 291, 14 τὸ πῶς τέτακται; Ael. Aristid. 45, 15 K. τὸ ὅστις ἐστίν; ParJer 6:15 τὸ πῶς ἀποστείλης; GrBar 8:6 τὸ πῶς ἐταπεινώθη; Jos., Ant. 20, 28 ἐπὶ πείρᾳ τοῦ τί φρονοῖεν; Pel.-Leg. p. 20, 32 τὸ τί γένηται; Mel., Fgm. 8, 2 [Goodsp. p. 311] τὸ δὲ πῶς λούονται) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό Lk 1:62. τὸ τίς ἂν εἴη μείζων αὐτῶν 9:46. τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1. Cp. Lk 19:48; 22:2, 4, 23f; Ac 4:21; 22:30; Ro 8:26; Hs 8, 1, 4.
    β. before single words which are taken fr. what precedes and hence are quoted, as it were (Epict. 1, 29, 16 τὸ Σωκράτης; 3, 23, 24; Hierocles 13 p. 448 ἐν τῷ μηδείς) τὸ ‘ἀνέβη’ Eph 4:9. τὸ ‘ἔτι ἅπαξ’ Hb 12:27. τὸ ‘Ἁγάρ’ Gal 4:25.
    ⓘ Other notable uses of the art. are
    α. the elliptic use, which leaves a part of a sentence accompanied by the art. to be completed fr. the context: ὁ τὰ δύο the man with the two (talents), i.e. ὁ τὰ δύο τάλαντα λαβών Mt 25:17; cp. vs. 22. τῷ τὸν φόρον Ro 13:7. ὁ τὸ πολύ, ὀλίγον the man who had much, little 2 Cor 8:15 after Ex 16:18 (cp. Lucian, Bis Accus. 9 ὁ τὴν σύριγγα [sc. ἔχων]; Arrian, Anab. 7, 8, 3 τὴν ἐπὶ θανάτῳ [sc. ὁδόν]).
    β. Σαῦλος, ὁ καὶ Παῦλος Ac 13:9; s. καί 2h.
    γ. the fem. art. is found in a quite singular usage ἡ οὐαί (ἡ θλῖψις or ἡ πληγή) Rv 9:12; 11:14. Sim. ὁ Ἀμήν 3:14 (here the masc. art. is evidently chosen because of the alternate name for Jesus).
    ⓙ One art. can refer to several nouns connected by καί
    α. when various words, sing. or pl., are brought close together by a common art.: τοὺς ἀρχιερεῖς καὶ γραμματεῖς Mt 2:4; cp. 16:21; Mk 15:1. ἐν τοῖς προφήταις κ. ψαλμοῖς Lk 24:44. τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ Ac 1:8; cp. 8:1; Lk 5:17 al.—Even nouns of different gender can be united in this way (Aristoph., Eccl. 750; Ps.-Pla., Axioch. 12 p. 37a οἱ δύο θεοί, of Apollo and Artemis; Ps.-Demetr., Eloc. c. 292; PTebt 14, 10 [114 B.C.]; En 18:14; EpArist 109) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας Col 2:22. Cp. Lk 1:6. εἰς τὰς ὁδοὺς καὶ φραγμούς 14:23.
    β. when one and the same person has more than one attribute applied to him: πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν J 20:17. ὁ θεὸς καὶ πατὴρ τοῦ κυρίου Ἰ. Ro 15:6; 2 Cor 1:3; 11:31; Eph 1:3; 1 Pt 1:3. ὁ θεὸς καὶ πατὴρ (ἡμῶν) Eph 5:20; Phil 4:20; 1 Th 1:3; 3:11, 13. Of Christ: τοῦ κυρίου ἡμῶν καὶ σωτῆρος 2 Pt 1:11; cp. 2:20; 3:18. τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Tit 2:13 (PGrenf II, 15 I, 6 [139 B.C.] of the deified King Ptolemy τοῦ μεγάλου θεοῦ εὐεργέτου καὶ σωτῆρος [ἐπιφανοῦς] εὐχαρίστου).
    γ. On the other hand, the art. is repeated when two different persons are named: ὁ φυτεύων καὶ ὁ ποτίζων 1 Cor 3:8. ὁ βασιλεὺς καὶ ὁ ἡγεμών Ac 26:30.
    ⓚ In a fixed expression, when a noun in the gen. is dependent on another noun, the art. customarily appears twice or not at all: τὸ πνεῦμα τοῦ θεοῦ 1 Cor 3:16; πνεῦμα θεοῦ Ro 8:9. ὁ λόγος τοῦ θεοῦ 2 Cor 2:17; λόγος θεοῦ 1 Th 2:13. ἡ ἡμέρα τοῦ κυρίου 2 Th 2:2; ἡμ. κ. 1 Th 5:2. ὁ υἱὸς τοῦ ἀνθρώπου Mt 8:20; υἱ. ἀ. Hb 2:6. ἡ ἀνάστασις τῶν νεκρῶν Mt 22:31; ἀ. ν. Ac 23:6. ἡ κοιλία τῆς μητρός J 3:4; κ. μ. Mt 19:12.—APerry, JBL 68, ’49, 329–34; MBlack, An Aramaic Approach3, ’67, 93–95.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὁ

  • 18 उत्तर _uttara

    1
    उत्तर a. [उद्-तरप्]
    1 Being or produced in the north, northern (declined like a pronoun).
    -2 Upper, higher P.I.1.34 (opp. अधर); उत्तरे-अधरे दन्ताः Śat. Br.; अवनतोत्तरकायम् R.9.6; P.II.2.1.
    -3 (a) Later-latter, following, subsequent (opp. पूर्व); पूर्वमेघः, उत्तरमेघः, ˚मीमांसा; उत्तरार्धः &c. ˚रामचरितम् later adventures of Rāma U.1.2; पूर्वः उत्तरः former-latter H.1.9; एतानि मान्यस्थानानि गरीयो यद्यदुत्तरम् Ms.2.136. (b) Future; concluding; ˚कालः subsequent time; ˚फलम्; ˚वचनम् a reply.
    -4 Left (opp. दक्षिण).
    -5 Superior, chief, excellent; dominant, power- ful. आनयेङ्गुदिपिण्याकं चीरमाहर चोत्तरम् Rām.2.13.2; वाद्यमानेषु तूर्येषु मल्लतारोत्तरेषु च Bhāg.1.42.36.
    -6 Exceeding, transgressing, beyond; तर्कोत्तराम् Mv.2.6.
    -7 More, more than (generally as the last member of a comp. with numerals); षडुत्तरा विंशतिः 26; अष्टोत्तरं शतं 18; दशनागबलाः केचित् केचिद्दशगुणोत्तराः Rām.5.43.22.
    -8 Accompanied or attended with, full of, consisting chiefly of, followed by (at the end of comp.); राज्ञां तु चरितार्थता दुःखोत्तरैव Ś.5; चषकोत्तरा R.7.49; अस्रोत्तर- मीक्षिताम् Ku.5.61; उत्सवोत्तरो मङ्गलविधिः Dk.39,166; K.311; H.1.15; प्रवाल ˚पुष्पशय्ये R.6.5 over spread with; धर्मोत्तरम् 13.7 rich in; 18.7; कम्प ˚ 13.28;17.12; 19.23.
    -9 To be crossed over.
    -रः 1 Future time, futurity.
    -2 N. of Viṣṇu.
    -3 N. of Śiva.
    -रा 1 The north; अस्त्युत्तरस्यां दिशि देवतात्मा Ku.1.1.
    -2 A lunar mansion.
    -3 N. of the daughter of Virāṭa and wife of Abhimanyu.
    -4 N. of a plant (Mar. पिंपरी).
    -रम् 1 An answer, reply; प्रचक्रमे च प्रतिवक्तुमुत्तरम् R.3.47; उत्तरादुत्तरं वाक्यं वदतां संप्रजायते Pt.1.6; a reply is suggested to a reply वचस्तस्य सपदि क्रिया केवलमुत्तरम् Śi.
    -2 (In law) Defence, a rejoinder.
    -3 The last part or following member of a compound.
    -4 (In Mīm.) The fourth member of an अधिकरण q. v. the answer.
    -5 The upper surface or cover.
    -6 Con- clusion.
    -7 Remainder, rest, what followed or took place next; शान्तमथवा किमिहोत्तरेण U.3.26.
    -8 Superiority, excellence.
    -9 Result, the chief or prevalent result or characteristic.
    -1 Excess, over and above; see above (उत्तर a. 8).
    -11 Remainder, difference (in arith.).
    -12 A rectangular moulding (Mānasāra 13.67.)
    -13 The next step, further action; उत्तरं चिन्तयामास वानरो मरुतात्मजः Rām.5.13.59.
    -14 A cover (आच्छादन); सू<?>स्करं सोत्तरबन्धुरेषम् Mb.6.6.9.
    -रम् ind.
    1 Above.
    -2 Afterwards, after; तत उत्तरम्, इत उत्तरम् &c. शापं तं ते$भिविज्ञाय कृतवन्तः किमुत्तरम् Mb.1.36.1.
    -Comp. -अगारम् An upper room, garet.
    - अधर a. higher and lower (fig. also). (
    -रौ du.) the upper and under lip, the two lips; पुनर्विवक्षुःस्फुरितोत्तराधरः Ku.5.83 (स्फुरण- भूयिष्ठो$धरो यस्य Malli.).
    -अधिकारः, -रिता, -त्वम् right to property, heirship, inheritance.
    -अधिकारिन् m. an heir or claimant (subsequent to the death of the ori- ginal owner).
    -अपरा north-west.
    -अभिमुख a. Turned towards the north.
    -अयनम् (˚यणं. न being changed to ण)
    1 the progress of the sun to the north (of the equator); अग्निर्ज्योतिरहः शुक्लः षण्मासा उत्तरायणम् Bg.8.24. cf. भानोर्मकरसंक्रान्तेः षण्मासा उत्तरायणम् । कर्कादेस्तु तथैव स्यात् षण्मासा दक्षिणायनम् ॥
    -2 the period or time of the sum- mer solstice.
    -अरणिः, -णी f. the upper अरणि (which by cutting becomes the प्रमन्थ or churner); दारुपात्राणि सर्वाणि अरणिं चोत्तरारणिम् (दत्त्वा) Rām.6.111.116.
    -अर्थ a. for the sake of what follows.
    -अर्धम् 1 the upper part of the body.
    -2 the northern part.
    -3 the latter half (opp. पूर्वार्ध).
    -4 the further end.
    -अर्ध्य a. being on the northern side.
    -अहः the following day.
    -आभासः a false reply, an indirect, evasive, or prevaricating reply. ˚ता, -त्वम् the semblance of a reply without reality.
    -आशा the northern direction. ˚अधिपतिः, -पतिः the regent of the northern direction, an epithet of Kubera.
    -आषाढा 1 the 21st lunar mansion consisting of three stars.
    -2 N. of bread-fruit or Jak tree (Mar. फणस).
    -आसङ्गः 1 an upper garment; कृतोत्तरासङ्गम् K.43; Śi.2.19; Ku.5.16.
    -2 contact with the north.
    - इतर a. other than उत्तर i. e. southern. (
    -रा) the southern direction.
    -उत्तर a. [उत्तरस्मादुत्तरः]
    1 more and more, higher and higher, further and further.
    -2 successive, ever increasing; ˚स्नेहेन दृष्टः Pt. 1; Y.2.136.
    (-रम्) 1 a reply to an answer, reply on reply; अलमुत्तरोत्तरेण Mu.3.
    -2 conversation, a rejoinder.
    -3 excess, exceeding quantity or degree.
    -4 succession, gradation, sequence.
    -5 descending. (
    -रम्) ind. higher and higher, in constant continuation, more and more. उत्तरोत्तरमुत्कर्षः K. P.1; उत्तरोत्तरं वर्धते H.1.
    -उत्तरिन् a.
    1 ever-increasing.
    -2 one following the other.
    -ओष्ठः the upper lip (उत्तरो-रौ-ष्ठः). Vārt. on P.VI.1.94. ओत्वोष्ठयोस्समासे वा
    -काण्डम् the seventh book of the Rāmāyaṇa.
    -कायः the upper part of the body; तं वाहनादवनतोत्तरकायमीषत् R.9.6.
    -कालः 1 future time.
    -2 time calculated from one full moon to another.
    -कुरु (m. pl.) one of the nine divisions of the world, the country of the northern Kurus (said to be a country of eternal beatitude).
    -कोसलाः (m. pl.) the northern Kosalas; पितुरनन्तरमुत्तरकोसलान् R.9.1.
    -कोशला the city of Ayodhyā; यदुपतेः क्व गता मथुरा पुरी रघुपतेः क्व गतोत्तरकोशला ॥ Udb.
    -क्रिया funeral rites, obsequies.
    -खण्डम् the last section of book.
    -खण्डनम् refutation.
    -गीता N. of a section of the sixth book of the Mahābhārata.
    -ग्रन्थः supplement to a work.
    -च्छदः a bed-covering, covering (in general); शय्योत्तरच्छदविमर्द- कृशाङ्गरागम् R.5.65,17.21; नागचर्मोत्तरच्छदः Mb.
    -ज a. born subsequently or afterwards; चतुर्दश प्रथमजः पुनात्युत्तरजश्च षट् Y.1.59.
    -ज्या the versed sine of an arc (Wilson); the second half of the chord halved by the versed sine (B. and R.).
    -ज्योतिषाः (m. pl.) the northern Jyotiṣas.
    -ततिः f. Ectype (lit. subequent proceedings) उत्तरस्यां ततौ तत्प्रकृतित्वात् MS.1.4.25. शबर explains उत्तरस्यां ततौ as विकृतौ),
    -तन्त्रम् N. of a supplementary section in the medical work of Suśruta.
    -तापनीयम् N. of the second part of the नृसिंहतापनीयो- पनिषद्.
    -दायक a. replying, disobedient, pert, imperti- nent; दुष्टा भार्या शठं मित्रं भृत्याश्चोत्तरदायकाः H.2.11.
    -दिश् f. the north.
    ˚ईशः, -पालः 1 Kubera, the regent of the north.
    -2 the planet बुध. ˚बलिन्
    1 the planet Venus.
    -2 the moon.
    -देशः the country towards the north.
    -धेय a. to be done subsequently.
    -नारायणः the second part of the नारायणसूक्त or पुरुषसूक्त (Rv.1.9.).
    -पक्षः 1 the northern wing or side.
    -2 the dark half of a lunar month.
    -3 the second part of an argument, i. e. a reply, the reason pro. (opp. पूर्वपक्ष); प्रापयन् पवनव्याधेर्गिरमुत्तरपक्षताम् Śi.2.15.
    -4 a demonstrated truth or conclusion.
    -5 the minor proposition in a syllogism.
    -6 (in Mīm.) the fifth member of an Adhikaraṇa, q. v.
    -पटः 1 an upper garment.
    -2 a bed-covering (उत्तरच्छदः).
    -पथः the northern way, way leading to the north; the northern country; P.V.1 77. उत्तरपथेनाहृतं च.
    -पथिक a. travelling in the northern country.
    -पदम् 1 the last member of a compound.
    -2 a word that can be compounded with another.
    -पदिक, -पदकीय a. relating to, studying, or knowing the last word or term.
    -पर्वतकम् A variety of hides. Kāu. A.2.11.
    -पश्चार्धः the northwestern half.
    -पश्चिम a. northwestern. (
    -मः) the north-western country. (
    -मा) [उत्तरस्याः पश्चिमायाश्च दिशोन्तरालम्] the north-west; आलोकयन्नुत्तरपश्चिमेन Mb.12.335.8.
    -पादः the second division of a legal plaint, that part which relates to the reply or defence; पूर्वपक्षः स्मृतः पादो द्वितीयश्चोत्तरः स्मृतः । क्रियापादस्तृतीयः स्याच्चतुर्थो निर्णयः स्मृतः ॥
    -पुरस्तात् ind. north-eastward (with gen.).
    -पुराणम् N. of a Jaina work.
    -पुरुषः = उत्तमपुरुषः q. v.
    -पूर्व a. north-eastern. (
    -र्वा) the north-east.
    -प्रच्छदः a cover lid, quilt.
    -प्रत्युत्तरम् 1 a dispute, debate, a rejoinder, retort.
    -2 the pleadings in a law-suit.
    -फ (फा) ल्गुनी the twelfth lunar mansion consisting of two stars (having the figure of a bed).
    -भागः The second part.
    -भाद्रपद्, -दा 1 the 26 th lunar mansion consisting of two stars (figured by a couch).
    -2 N. of a plant (Mar. कडुनिंब).
    -मन्द्रा a loud but slow manner of singing. ˚मन्द्राद्या a. particular मूर्च्छना in music.
    -मात्रम् a mere reply.
    -मीमांसा the later Mīmāmsā, the Vedānta Philosophy, an inquiry into the nature of Brahman or Jñāna Kāṇḍa (distinguished from मीमांसा proper which is usually called पूर्वमीमांसा).
    -युगम् A particular measure (= 13 Aṅgulas).
    -रहित a. without a reply.
    -रामचरितम् -त्रम् N. of a celebrated drama by Bhavabhūti, which describes the later life of Rāma.
    -रूपम् The second of two combined vowels or consonants.
    -लक्षणम् the indication of an actual reply.
    -लोमन् a. having the hair turned upwards.
    -वयसम्, -स् n. old age, the declining period of life.
    -वरितः a kind of small syringe.
    -वल्ली f. N. of the second section of the काठकोपनिषद् when divided into two अध्यायs.
    -वस्त्रम्, -वासस् n. an upper garment, mantle, cloak; जग्राह तामुत्तरवस्त्रदेशे Mb.3.268. 24.
    -वादिन् m.
    1 a defendant, respondent; (Opp. पूर्ववादिन्.) साक्षिषूभयतः सत्मु साक्षिणः पूर्ववादिनः । पूर्वपक्षे$धरीभूते भवन्त्युत्तरवादिनः ॥ Y.2.17.
    -2 one whose claims are of later date than another's.
    -विद् -वेदन or
    वेदिन् An elephant sensitive to slight stimuli (Mātaṅga L.1.29; 9.39).
    -वीथिः f. The northern orbit; Bṛi. S.
    -वेदिः 1 the northern altar made for the sacred fire.
    -2 N. of a Tīrtha near the कुरुक्षेत्र.
    -सक्थम् the left thigh.
    -संझित a. denoted or named in reply (as a witness). (
    -तः) hearsay-witness.
    -साक्षिन् m.
    1 a witness for the defence.
    -2 a witness deposing to facts from the reports of others.
    -साधक a.
    1 finishing what remains or follows, assisting at a ceremony.
    -2 who or what proves a reply. (
    -कः) an assistant, helper
    -हनुः Ved. the upper jaw-bone.
    2
    उत्तर a.
    1 Crossing over.
    -2 To be crossed over, as in दुरुत्तर.

    Sanskrit-English dictionary > उत्तर _uttara

  • 19 लॄ _lॄ

    लॄ f. A mother, a divine female. -m. Śiva. -f. =
    लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197.
    -4 Firm, unchanged; एको ग्रहस्तु Pt.1.26.
    -5 Single of its kind, unique, singular.
    -6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121.
    -7 Peerless, matchless.
    -8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8.
    -9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3.
    -1 True.
    -11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the one- the other; अजामेकां लोहित... नमामः । अजो ह्येको... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also.
    -कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13.
    (-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41.
    -2 unity, a unit; Hch.
    -का N. of Durgā. [cf. Persian yak; L. aequus].
    -Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15.
    -अक्ष a.
    1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1.
    -2 having one eye.
    -3 having an excellent eye.
    (-क्षः) 1 a crow.
    -2 N. of Śiva.
    -अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13.
    (-रम्) 1 a monosyllable.
    -2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83.
    -3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8.
    -4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama- deva. ˚रीभावः the production of only one syllable, con- traction.
    -अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (
    -कः) One and the same fire.
    -अग्र a.
    1 fixed on one object or point only.
    -2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1.
    -3 unperplexed.
    -4 known, cele- brated.
    -5 single-pointed. (
    -ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with un- divided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot.
    -अग्ऱ्य = ˚अग्र. (
    -ग्ऱ्यम्) concentration.
    -अङ्गः 1 a body-guard.
    -2 the planet Mercury or Mars.
    -3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4.
    -4 Having a unique or beautiful shape.
    (-अङ्गम्) 1 a single member or part.
    -2 sandal wood.
    -3 the head. (
    -ङ्गौ) a married couple. (
    -ङ्गी) Incomplete; ˚रूपक incomplete, simile.
    -अञ्जलिः A handful.
    -अङ्गिका preparation made with sandal-wood.
    -अण्डः a kind of horse.
    -अधिपतिः a sole monarch or sovereign.
    -अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala- deva and identified with Durgā).
    -अनुदिष्ट a.
    1 left as a funeral feast or one who has recently partaken in it. (
    -ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111.
    -अन्त a.
    1 solitary, retired.
    -2 aside, apart.
    -3 directed towards one point or object only.
    -4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36.
    -5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31.
    -6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111.
    (-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49.
    -2 exclusiveness.
    -3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7.
    -4 exclusive aim or boundary. (
    -तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (
    -तम्, -तेन, -ततः, -ते) ind.
    1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27.
    -2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c.
    -3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart.
    -अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (
    -रः) a kind of fever.
    -अन्तिक a. final, conclusive.
    -अन्तित्वम् devotion to one object.
    -अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu.
    -अन्नम् one and the same food.
    (-न्नः), -˚आदिन् 1 a mess-mate.
    -2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188.
    -अपचयः, अपायः Diminution by one.
    -अब्दा a heifer one year old.
    1 passable for only one (as a foot-path) Mb.3.
    -2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र.
    (-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23.
    -2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11.
    -3 union of thoughts.
    -4 monotheism.
    -5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unani- mously.
    -6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9.
    -7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7.
    -अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2.
    -अर्थ a.
    1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114.
    -2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11.
    (-र्थः) 1 the same thing, object, or intention.
    -2 the same meaning.
    -3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला.
    - अवम a. inferior or less by one.
    - अवयव a. made up of the same components.
    -अशीत or ˚तितम a. eighty-first.
    -अशीतिः f. eighty-one.
    -अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5.
    -2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed).
    -अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ).
    -अष्ठील a. having one kernel. (
    -लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallow- wort (Mar. रुईमांदार).
    -अहन् (ह) 1 the period of one day.
    -2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey.
    -आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19.
    -आत्मन् a. depending solely on one-self, solitary.
    -आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन.
    -आयु a.
    1 providing the most excellent food.
    -2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5.
    -आवलिः, -ली f.
    1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1.
    -2 (in Rhetoric) Necklace- a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19.
    -आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41.
    -उक्तिः f. a single expression or word.
    -उत्तर a. greater or increasing by one.
    -उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71.
    -उदरः, -रा uterine, (brother or sister).
    -उदात्त a. having one Udātta accent.
    -उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट.
    -ऊन a. less by one, minus one.
    -ऋच् a. consisting of one verse (ऋच्). (
    -चम्) A Sūkta of one verse only; Av.19.23.2.
    -एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43.
    (-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally.
    -श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51.
    -˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45.
    -ओघः 1 a continuous current.
    -2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55.
    -कपाल a. consisting of or contained in one cup.
    -कर a. (
    -री f.)
    1 doing only one thing.
    -2 (-रा) one-handed.
    -3 one-rayed.
    -कार्य a.
    1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4.
    -2 answering the same end.
    -3 having the same occu- pation. (
    -र्यम्) sole or same business.
    -कालः 1 one time.
    -2 the same time, (
    -लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time.
    -कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123.
    -कालीन a.
    1 happening once only;
    -2 Contemporary, coeval.
    -कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini.
    -कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr.
    -क्षीरम् the milk of one (nurse &c.).
    -गम्यः the supreme spirit.
    -गुरु, गुरुक a. having the same preceptor. (
    -रुः, -रुकः) a spiritual brother (pupil of the same preceptor).
    -ग्राम a. living in the same village. (
    -मः) the same village.
    -ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13.
    -चक्र a.
    1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2.
    -2 governed by one king only. (
    -क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (
    -क्रा) N. of the town Kīchakas.
    -चत्वारिंशत् f. forty-one.
    -चर a.
    1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā.
    -2 having one attendant.
    -3 living un- assisted.
    -4 going together or at the same time.
    -5 gregarious.
    -6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18.
    (-रः) 1 a rhinoceros.
    -2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23.
    - चरण a. having only one foot.
    -चारिन् a.
    1 living alone, solitary.
    -2 going alone or with one follower only.
    -3 An atten- dant of Buddha. (
    -णी) a loyal wife.
    -चित्त a. thinking of one thing only, absorbed in one object.
    (-त्तम्) 1 fixedness of thought upon one object.
    -2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity.
    -चिन्तनम् thinking of only one object.
    -चिन्मय a. Consisting of intelligence; Rāmt. Up.
    -चेतस्, -मनस् a. unanimous; see ˚चित्त.
    -चोदन a. Resting upon one rule. (
    -नम्) referring to in the singular number.
    -च्छत्र a. Ruled by one king solely.
    -च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56.
    -ज a.
    1 born alone or single.
    -2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54.
    -3 alone of its kind.
    -4 uniform, unchanging.
    -जः, -जा a brother or sister of the same parents.
    -जटा N. of a goddess उग्रतारा.
    -जन्मन् m.
    1 a king.
    -2 a Śūdra; see ˚जाति below.
    -जात a. born of the same parents; Ms.9.148.
    -जाति a.
    1 once born.
    -2 belonging to the same family or caste. (
    -तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27.
    -जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2.
    -जीववादः (in phil.) the assertion of a living soul only.
    -ज्या the chord of an arc; sine of 3˚.
    -ज्योतिस् m. N. of Śiva.
    -तान a. con- centrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11.
    (-नः) 1 atten- tion fixed on one object only; A. Rām.6.2.2.
    -2 musical harmony, = ˚तालः
    -ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23.
    -तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्).
    -लम् A kind of sculptural measurement. (
    -ली) an instrument for beating time, any instrument having but one note.
    -तीर्थिन् a.
    1 bathing in the same holy water.
    -2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother.
    -तेजन a. Ved. having only one shaft (an arrow).
    -त्रिंशत् f. thirty-one; ˚त्रिंश 31st.
    -त्रिकः a kind of sacrifice performed in or lasting for a day.
    -दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever.
    -दण्डिन् m.
    1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders:-- कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita.
    -2 N. of a Vedantic school.
    -दलः, -पत्रः N. of a plant (चन्डालकन्द).
    -दिश् a. living in the same region or quarter.
    -दुःखसुख a. sympathising, having the same joys and sorrows.
    -दृश्, -दृष्टि a. one-eyed. -m.
    1 a crow.
    -2 N. of Śiva.
    -3 a philosopher.
    -दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64.
    -दृष्टिः f. fixed or steady look.
    -देवः the Supreme god.
    -देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity.
    -देश a. occupying the same place.
    (-शः) 1 one spot or place.
    -2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18.
    -देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case.
    -देह, -देहिन् a.
    1 having only one body.
    -2 elegantly formed.
    (-हः) 1 the planet Mercury.
    -2 (du.) Husband and wife.
    -धनः a kind of jug with which water is taken up at certain religious ceremonies.
    (-नम्) 1 an excellent gift.
    -2 honorific offering.
    -धनिन् a. obtaining an honorific offering,
    -धर्मन्, -धर्मिन् a.
    1 possessing the same properties of the same kind.
    -2 professing the same religion.
    -धुर, -धुरावह, -धुरीण a.
    1 fit for but one kind of labour.
    -2 fit for but one yoke (as cattle for special burden; P.IV.4.79).
    -धुरा a particular load or con- veyance.
    -नक्षत्रम् a lunar mansion consisting of only one star.
    -नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue.
    -नयनः The planet Venus.
    -नवतः ninety-first.
    -नवतिः f. ninety-one.
    -नाथ a. having one master.
    (-थः) 1 sole master or lord.
    -2 N. of an author.
    -नायकः N. of Śiva.
    -निश्चय a. come to the same conclusion or resolution, having the same aim. (
    -यः) general agreement or con- clusion, unanimity.
    -निपातः A particle which is a single word.
    -निष्ठ a.
    1 intently devoted or loyal (to one thing).
    -2 intently fixed on one object.
    -नेत्रः 1 N. of Śiva; (one-eyed).
    -2 (With Śaivas) One of the eight forms of Vidyeśvara.
    -पक्ष a.
    1 of the same side or party, an associate.
    -2 partial. (
    -क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case.
    -पक्षीभावः The state of being the one alternative.
    -पञ्चाशत् f. fifty-one.
    -पतिक a. having the same husband.
    -पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1.
    -2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158.
    -3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7.
    -पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी)
    -पद्, -पाद् a.
    1 one-footed, limping, lame.
    -2 incomplete. (
    -पाद्) m. N. of Śiva or Viṣṇu. (
    -पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66
    -पद a.
    1 one-footed.
    -2 consisting of or named in one word.
    (-दम्) 1 a single step.
    -2 single or simple word.
    -3 the time required to pronounce a single word.
    -4 present time, same time;
    (-दः) 1 a man having one foot.
    -2 a kind of coitus (रतिबन्ध). (
    -दे) ind. sudden- ly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (
    -दा) a verse con- sisting of only one Pāda or quarter stanza.
    (-दी) 1 a woman having one foot.
    -2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7.
    -3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44.
    -पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance.
    -परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2.
    -पर्णा 1 N. of a younger sister of Durgā.
    -2 N. of Durgā.
    -3 a plant having one leaf only.
    -पलाशः a. a single Butea Frondosa.
    -पाटला N. of a younger sister of Durgā; N. of Durgā.
    -पाणः a single wager.
    -पात a. happening at once, sudden.
    -तः The first word of a Mantra (प्रतीक).
    -पतिन् a.
    1 sudden.
    -2 standing alone or solitary. (
    -नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs.
    -पाद a.
    1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6.
    -2 using only one foot.
    (-दः) 1 one or single foot.
    -2 one and the same Pāda.
    -3 N. of Viṣṇu and Śiva.
    -पादिका a kind of posture of birds.
    -पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31.
    -पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4.
    -पिण्ड a. united by the offering of the funeral rice-ball;
    ˚ता, -त्वम् consanguinity.
    -पुत्र a. having only one son.
    -पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1;
    -2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7.
    -पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21.
    -प्रकार a. of the same kind.
    -प्रख्य a. singularly like.
    -प्रभुत्वम् sole sovereignty.
    -प्रयत्नः one effort (of the voice).
    -प्रस्थः a measure.
    -प्रहारिक a. killed by one blow. Mk.8.
    -प्राणयोगः union in one breath.
    -बुद्धि a. having only one thought.
    -भक्त a.
    1 serving one master only.
    -2 worshipping one deity.
    -3 eating together. (
    -भूक्तम्) N. of a religi- ous ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance.
    -भक्ति a.
    1 believing in one deity.
    -2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day.
    -भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (
    -र्यः) one having one wife only.
    -भाव a. of the same or one nature.
    -2 sincerely devoted.
    -3 honest, sincerely disposed.
    (-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg.
    -2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम्
    -भूत a.
    1 being one, undivided
    -2 concentrated, closely attentive.
    -भूमः a palace having one floor.
    -भोजन, -भुक्त a.
    1 eating but one meal.
    -2 eating in common.
    -मति a.
    1 fixed on one object.
    -2 unanimous, thinking in the same way.
    -मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13.
    -2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2.
    -मात्र a. of one syllable.
    -मुख a.
    1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9.
    -2 having the same aim.
    -3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23.
    -4 having one door or entrance (as a मण्डप).
    (-खम्) 1 gambling.
    -2 a kind of fruit (रुद्राक्षफल).
    -मूर्धन् = ˚मुख q. v. Av.8.9.15.
    -मूला = अतसी q. v.
    -यष्टिः, -यष्टिका a single string of pearls.
    -योनि a.
    1 uterine.
    -2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148.
    -रजः the plant भृङ्गराज (Mar. माका).
    -रथः An eminent warrior; Mb.3.
    -रश्मि a. Lustrous Mb.4.
    -रस a.
    1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17.
    -2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9.
    -3 of one tenor, stable, equable; Māl.4.7; U.4.15.
    -4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65.
    (-सः) 1 oneness of aim or feeling.
    -2 the only flavour or pleasure. (
    -सम्) a drama of one sentiment.
    -राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24.
    -रात्रः a ceremony lasting one night. (
    -त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12.
    -रात्रिक a. lasting or sufficient for one night only.
    -राशिः 1 a heap, crowd.
    -2 a sign of the zodiac. ˚भूत a. collected or heaped together.
    -रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162.
    -रूप a.
    1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55.
    -2 uniform, one-coloured; Rv.1.169.2.
    (-पम्) 1 one form or kind;
    -2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2.
    -रूप्य a. formed or arising from one.
    -लिङ्गः 1 a word having one gender only.
    -2 N. of Kubera. (
    -ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak.
    -वचनम् the singular number.
    -वर्ण a.
    1 of one colour.
    -2 identical, same.
    -3 of one tribe or caste.
    -4 involving the use of one letter (˚समीकरण).
    (-र्णः) 1 one form.
    -2 a Brāhmaṇa.
    -3 a word of one syllable.
    -4 a superior caste. (
    -र्णी) beating time, the instru- ment (castanet); ˚समीकरणम् an equation involving one unknown quantity.
    -वर्णिक a.
    1 of one colour.
    -2 of one caste.
    -वर्षिका a heifer one year old.
    -वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (
    -स्त्रम्) a single garment.
    -वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37.
    -वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5.
    -वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2.
    ˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8.
    -वाचक a. Synonymous.
    -वादः 1 a kind of drum or tabor (Mar. डफ).
    -2 the unitarian doctrine, monotheism.
    -वारम्, -वारे ind.
    1 only once.
    -2 at once, suddenly.
    -3 at one time.
    -वासस् a. Clothed in only one garment.
    -वासा A woman; Nigh.
    -विंश a. twenty-first; consisting of twentyone. (
    -शः) the Ekaviṁśa- ṣ&tod;oma; Av.8.9.2.
    -विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.
    -कम् The number twentyone; Y.3.224.
    -विंशतिः f. twentyone.
    -विजयः Complete victory; Kau. A.12.
    -विध a. of one kind; simple.
    -विलोचन a. one-eyed; see एकदृष्टि.
    -विषयिन् m. a rival (having a common object or end in view).
    -वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48.
    -रा N. of a daughter of Śiva, a deity.
    -वृक्षः 1 one tree.
    -2 a district in which but one tree is seen for 4 Krośas.
    -वृत f. heaven.
    -वृन्दम 1 a peculiar disease of the throat.
    -2 one heap or collection.
    -वृषः Ved. the chief bull; the best or most excellent of a number.
    -वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her hus- band &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21.
    -वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176.
    -व्यवसायिन् a. following the same profession.
    -व्याव- हारिकाः N. of a Buddhist school.
    -शत a. 11 st. (
    -तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6.
    -शक a. whole-hoofed. (
    -फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119.
    -शरणम् the sole recourse or refuge (especially applied to a deity).
    -शरीर a. of one body or blood, consanguineous. ˚अन्वयः consan- guineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consangui- nity by the union of father and mother.
    -शल्यः A kind of fish; Rām.5.11.17.
    -शाख a. having one branch. (
    -खः) a Brāhmaṇa of the same branch or school.
    -शायिन् a. Sleeping alone, chaste; Mb.13.
    -शाला A single hall or room; (
    -लम् A house consisting of one hall; Matsya P.
    -शीर्षन् = ˚मुख q. v. Av.13.4.6.
    -शुङ्ग a. having one sheath. (
    -ङ्गा) N. of a medicinal plant.
    -शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24.
    -शृङ्ग a. having only one horn.
    (-ङ्गः) 1 a unicorn; rhinoceros.
    -2 N. of Viṣṇu.
    -3 a class of Pitṛis.
    -4 a mountain having one top.
    -शेपः a tree having one root.
    -शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c.
    -श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once.
    -श्रुतिः f.
    1 monotony.
    -2 the neutral accentless tone. (
    -ति) ind. in a monotonous manner.
    -श्रुष्टि a. Ved. obedient to one command.
    -षष्ट a. sixty-first.
    -षष्टिः f. sixty-one. ˚तम a. sixty first.
    -संस्थ a. dwelling in one place; R.6.29.
    -सप्तत, ˚तितम् a. seventy-first.
    -सप्ततिः f. seventy-one.
    -सभम् a common place of meeting.
    -सर्ग a. closely attentive. (
    -र्गः) concentration.
    -सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127.
    -साक्षिक a. witnessed by one.
    -सार्थम् ind. together, in one company.
    -सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू).
    -स्तोमः N. of Soma ceremony.
    -स्थ a.
    1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16.
    -2 close-standing, standing side by side.
    -3 collected, combined.
    -स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5.
    -2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53.
    -हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11.
    -हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (
    -नी) a heifer one year old. (
    -नम्) the period of one year.

    Sanskrit-English dictionary > लॄ _lॄ

  • 20 δικαιοσύνη

    δικαιοσύνη, ης, ἡ (s. δίκαιος; Theognis, Hdt.+) gener. the quality of being upright. Theognis 1, 147 defines δ. as the sum of all ἀρετή; acc. to Demosth. (20, 165) it is the opp. of κακία. A strict classification of δ. in the NT is complicated by freq. interplay of abstract and concrete aspects drawn from OT and Gr-Rom. cultures, in which a sense of equitableness combines with awareness of responsibility within a social context.
    ① the quality, state, or practice of judicial responsibility w. focus on fairness, justice, equitableness, fairness
    ⓐ of human beings (a common theme in honorary ins, e.g. IPriene 71, 14f; 22f of a judge named Alexis; Danker, Benefactor 346–48; cp. Aristot., EN 5, 1, 8, 1129a τὸ μὲν δίκαιον ἄρα τὸ νόμιμον καὶ τὸ ἴσον ‘uprightness consists of that which is lawful and fair’; Ath. 34:2 ἔστι δὲ δ. ἴσα ἴσοις ἀμείβειν ‘uprightness means to answer like with like’; for association of δ. with judgment s. also Diog. L. 3, 79; in contexts of praise δ. suggests authority involving juridical responsibility FX 7, ’81, 255 n. 229) δ. κρίσεως ἀρχὴ καὶ τέλος uprightness is the beginning and end of judgment B 1:6. Melchizedek as βασιλεὺς δικαιοσύνης Hb 7:2. ἐργάζεσθαι δικαιοσύνην administer justice Hb 11:33; κρίνειν ἐν δ. (Ps 71:2f; 95:13; Sir 45:26; PsSol 8:24) judge justly Ac 17:31, cp. Mk 16:14 v.l. (Freer ms. line 5 in N. app.); Ro 9:28 v.l. (Is 10:22). ποιεῖν κρίμα καὶ δ. practice justice and uprightness 1 Cl 13:1 (Jer 9:23). καθιστάναι τοὺς ἐπισκοπούς ἐν δ. appoint overseers in uprightness= who will serve justly 1 Cl 42:5 (Is 60:17). David rejoices in God’s δ. 1 Cl 18:15 (Ps 50:16; s. ἀγαλλιάω, end).
    ⓑ of transcendent figures (Pla. τὴν δ. θεοῦ νόμον ὑπελάμβανεν ‘considered divine justice [i.e. apportionment of reward or retribution in accordance with behavior] a principle’ or ‘system’ that served as a deterrent of crime Diog. L. 3, 79). Of an apocalyptic horseman ἐν δικαιοσύνῃ κρινεῖ Rv 19:11.
    ② quality or state of juridical correctness with focus on redemptive action, righteousness. Equitableness is esp. associated w. God (cp. Paradoxogr. Vat. 43 Keller αἰτεῖται παρὰ τ. θεῶν οὐδὲν ἄλλο πλὴν δικαιοσύνης), and in our lit. freq. in connection w. exercise of executive privilege in conferring a benefit. Hence God’s δ. can be the opposite of condemnation 2 Cor 3:9 (s. below); in it God is revealed as judge Rom 3:5—in contrast to human wrath, which beclouds judgment—displaying judicial integrity 3:25 (on this pass. s. also below). Cp. ἐκάλεσά σε ἐν δ. B 14:7 (Is 42:6). Also of equitable privilege allotted by God 2 Pt 1:1.—In Pauline thought the intimate association of God’s interest in retaining a reputation for justice that rewards goodness and requites evil, while at the same time working out a plan of salvation for all humanity, complicates classification of his use of δικαιοσύνη. On the one hand, God’s δ. is pardoning action, and on the other a way of sharing God’s character with believers, who then exhibit righteousness in the moral sense. God achieves this objective through exercise of executive privilege in dispensing justice equitably without reference to νόμος by making salvation available to all humanity (which shares a common problem of liability to wrath by being unanimously in revolt against God Ro 3:9–18, 23) through faith in God’s action in Jesus Christ. The genitival constr. δ. θεοῦ accents the uniqueness of this δ.: Ro 1:17; 3:21f, 25, 26 (s. these pass. also below; Reumann, 3c end); 10:3, and δ. alone 5:21; 9:30 (3 times); 2 Cor 3:9 (opp. κατάκρισις; cp. Dg 9:3; 5). 2 Cor 5:21 may belong here if δ. is viewed as abstract for concrete=δικαιωθέντες (but s. below). All these refer to righteousness bestowed by God cp. ἡ δωρεὰ τῆς δ. Ro 5:17, also 1 Cor 1:30 (sim. 1QS 11, 9–15; 1QH 4, 30–37). In this area it closely approximates salvation (cp. Is 46:13; 51:5 and s. NSnaith, Distinctive Ideas of the OT ’46, 207–22, esp. 218–22; EKäsemann, ZTK 58, ’61, 367–78 [against him RBultmann, JBL 83, ’64, 12–16]). According to some interpreters hunger and thirst for uprightness Mt 5:6 perh. offers (but s. 3a below) a related eschatological sense (‘Kingdom of God’, FNötscher, Biblica 31, ’50, 237–41=Vom A zum NT, ’62, 226–30).—Keeping the law cannot bring about uprightness Ro 3:21; Gal 2:21; 3:21, because δ. ἐκ τοῦ νόμου uprightness based on the law Ro 10:5 (cp. 9:30f), as ἰδία δ. one’s own (self-made) upr. 10:3, is impossible. God’s δ. without ref. to νόμος is to be apprehended by faith Ro 1:17; 3:22, 26; 4:3ff, 13; 9:30; 10:4, 6, 10 (cp. Hb 11:7 ἡ κατὰ πίστιν δ. righteousness based on faith; s. B-D-F §224, 1), for which reason faith is ‘calculated as righteousness’ (Gen 15:6; Ps 105:31; 1 Macc 2:52) Ro 4:3, 5f, 9, 11, 13, 22; Gal 3:6 (cp. Hb 11:7; Js 2:23; AMeyer, D. Rätsel des Jk 1930, 86ff; 1 Cl 10:6; B 13:7). Of Jesus as our righteousness 1 Cor 1:30.—As gift and power Ro 5:17, 21, and because it is intimately associated with the δύναμις of Christ’s resurrection Phil 3:9f (s. below), this righteousness enables the redeemed to respond and serve God faithfully Ro 6:13 (in wordplay opp. of ἀδικία), 16, 18ff; cp. 1 Cor 1:30 of Christ as instrument of God’s gift of δ.; 2 Cor 3:9. Thus God’s δ. functions as δύναμις 6:7 within Christians 5:21 (i.e. the way God acts in justifying or restoring people to a relationship with God’s self serves as a model for Christian interaction; for a difft. view, s. above) through the Spirit (Ro 8:9) and assures them they will have life that will be fully realized at the end of the age Ro 8:10f; for the time being it is a matter of hope ἐλπὶς δικαιοσύνης Gal 5:5 (cp. Is 51:5); cp. ἡ ἐκ θεοῦ δ. Phil 3:9. Pol 8:1 shares Paul’s view: Christ as ἀρραβὼν τῆς δ.—God’s uprightness as gift τοῦ κυρίου τοῦ ἐφʼ ὑμᾶς στάξαντος τὴν δ. who distills uprightness on you Hv 3, 9, 1.—Such perspectives offer a transition to specific ways in which the redeemed express uprightness.
    ③ the quality or characteristic of upright behavior, uprightness, righteousness
    ⓐ of uprightness in general: Mt 5:6 (cp. 6:33; some interpret 5:6 in an eschatological sense, s. 2 above; on desire for δ. cp. ἐπιθυμία τῆς δ. Hm 12, 2, 4); Mt 5:10, 20 (s. b, below); Hm 10, 1, 5; Dg 10:8; λόγος δικαιοσύνης Hb 5:13; Pol 9:1 (s. also Epict., Fgm. Stob. 26; when a man is excited by the λόγος in meetings, he should give expression to τὰ τῆς δικαιοσύνης λόγια). πάσχειν διὰ δ. 1 Pt 3:14. ἄγγελος τῆς δ. Hm 6, 2, 1; 3; 8; 10. ῥήματα δ. 8:9. 10, 1, 5; Dg 10:8; Pol 2:3; 3:1; ἐντολὴ δ. commandment of upr. Pol 3:3; 9:1.—Mt 6:33 of the kind of δ. God expects (on δ. as characteristic required by God acc. to Jewish perspective s. Bousset, Rel.3 387ff; 379ff; 423; cp. KFahlgren, Sẹdāḳā, nahestehende u. entgegengesetzte Begriffe im Alten Testament, diss. Uppsala ’32.—S. Diog. L. 3, 83 on Plato’s view of δικαιοσύνη περὶ θεούς or δ. πρὸς τοὺς θεούς=performance of prescribed duties toward gods; s. also ref. to 3, 79 at 1b above). Christ’s δ. Dg 9:3, 5. διαλέγεσθαι περὶ δ. Ac 24:25. Opp. ἀδικία (Hippol., Ref. 4, 43, 12; Did., Gen. 20, 27) 2 Cl 19:2; Dg 9:1. As ἀρετή Hm 1:2; Hs 6, 1, 4; 8, 10, 3. Opp. ἀνομία 2 Cor 6:14; cp. 2 Cor. 11:15 (ironical); Hb 1:9 (Ps 44:8); ἁμαρτία, which is the dominating power before δ. θεοῦ comes into play Ro 6:16, 18–20; cp. 1 Pt 2:24. ἐργάζεσθαι δ. (Ps 14:2) do what is right Ac 10:35; accomplish righteousness Js 1:20 (W-S. §30, 7g); Hv 2, 2, 7; 2, 3, 3; m 5, 1, 1; 12, 3, 1; 12, 6, 2; Hs 9, 13, 7. Also ἔργον δικαιοσύνης ἐργάζεσθαι 1 Cl 33:8. Opp. οὐδὲν ἐργάζεσθαι τῇ δ. Hs 5, 1, 4; ποιεῖν (τὴν) δ. (2 Km 8:15; Ps 105:3; Is 56:1; 58:2; 1 Macc 14:35 al.) do what is right 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. Also πράσσειν τὴν δ. 2 Cl 19:3; διώκειν τὴν δ. (cp. Sir 27:8 διώκ. τὸ δίκαιον) seek to attain/achieve upr. Ro 9:30; 1 Ti 6:11; 2 Ti 2:22; 2 Cl 18:2; δ. ἀσκεῖν Hm 8:10. ὁδὸς (τῆς) δ. (ὁδός 3ab) Mt 21:32; 2 Pt 2:21; B 1:4; 5:4. προπορεύσεται ἔμπροσθεν σου ἡ δ. 3:4 (Is 58:8); cp. 4:12. κατορθοῦσθαι τὰς ὁδοὺς ἐν δ. walk uprightly Hv 2, 2, 6; τῇ δ. ζήσωμεν live uprightly 1 Pt 2:24. πύλη δ. gate of upr. 1 Cl 48:2 (Ps 117:19), cp. vs. 4. ἐν οἷς δ. κατοικεῖ (cp. Is 32:16) in which righteousness dwells 2 Pt 3:13. Of Christ’s body δικαιοσύνης ναο͂ς AcPlCor 2:17. παιδεία ἡ ἐν δ. training in uprightness 2 Ti 3:16. ἔργα τὰ ἐν δ. righteous deeds Tit 3:5. λαμπρότης ἐν δ. rejoicing in uprightness 1 Cl 35:2; ἐχθρὸς πάσης δ. enemy of every kind of upr. Ac 13:10. W. ὁσιότης (Wsd 9:3): holiness and upr. (as the relig. and moral side of conduct; cp. 1QS 1:5; 8:2; 11:9–15; 1QH 4:30f) Lk 1:75 (λατρεύειν ἐν δ. as Josh 24:14); Eph 4:24; 1 Cl 48:4. W. πίστις (OGI 438, 8; 1 Macc 14:35; Just., D. 110, 3) Pol 9:2; cp. 2 Pt 1:1. With εἰρήνη (Is 39:8; 48:18) and χαρά Ro 14:17; cp. 1 Cl 3:4; Hb 7:2 (but s. 1a, above). W. ἀλήθεια (Is 45:19; 48:1) Eph 5:9; 1 Cl 31:2; 62:2; Hs 9, 25, 2. W. ἀγάπη 2 Cl 12:1. W. ἀγαθωσύνη Eph 5:9. W. ἁγνεία Hs 9, 16, 7. W. γνῶσις κυρίου (cp. Pr 16:8) D 11:2. ὅπλα (τῆς) δ. tools or weapons of uprightness Ro 6:13; 2 Cor 6:7; Pol 4:1; θῶραξ τῆς δ. (Is 59:17; Wsd 5:18) breastplate of upr. Eph 6:14. τέκνα δικαιοσύνης (opp. ὀργῆς) AcPlCor 2:19. διάκονοι δικαιοσύνης servants of upr. 2 Cor 11:15; Pol 5:2; μισθός δ. D 5:2; B 20:2; μέρος δ. portion in (eternal salvation) which is meant for righteousness ApPt Rainer 6; καρπὸς δικαιοσύνης (Pr 3:9; 11:30; 13:2) produce of uprightness (ApcSed 12:5) Phil 1:11; Hb 12:11; Js 3:18; Hs 9, 19, 2; GJs 6:3. ὁ τῆς δ. στέφανος the crown of upr. (w. which the upright are adorned; cp. TestLevi 8:2; Rtzst., Mysterienrel.3 258; a common theme in honorary ins recognizing distinguished public service, s. indexes SIG, OGI and other ins corpora; Danker, Benefactor 345–47; s. also the boast of Augustus, s.v. δίκαιος 1aα) 2 Ti 4:8; cp. ἡ τ. δικαιοσύνης δόξα the glory of upr. ending of Mk in the Freer ms. ln. 11f. Described as a characteristic to be taught and learned, because it depends on a knowledge of God’s will: κῆρυξ δ. preacher of upr. 2 Pt 2:5 (cp. Ar. 15:2 τῇ δ. τοῦ κηρύγματος). διδάσκειν δ. teach upr. (of Paul) 1 Cl 5:7. μέρος τι ἐκ τῆς δ. a portion of uprightness Hv 3, 1, 6; cp. 3, 6, 4; δ. μεγάλην ἐργάζεσθαι m 8:2.—ἐλέγχειν περὶ δικαιοσύνης convict w. regard to uprightness (of Jesus) J 16:8, 10 (s. WHatch, HTR 14, 1921, 103–5; HWindisch: Jülicher Festschr. 1927, 119f; HTribble, Rev. and Expos. 32, ’37, 269–80; BLindars, BRigaux Festschr., ’70, 275–85).
    ⓑ of specific action righteousness in the sense of fulfilling divine expectation not specifically expressed in ordinances (Orig., C. Cels. 7, 18, 39; Did., Gen. 188, 27: οἱ κατὰ δ. ζῶντες) Mt 3:15=ISm 1:1; of a superior type Mt 5:20 (s. JMoffatt, ET 13, 1902, 201–6, OOlevieri, Biblica 5, 1924, 201ff; Betz, SM 190f); not to win plaudits 6:1. To please outsiders as well as oneself 2 Cl 13:1. W. characteristic restriction of mng. mercy, charitableness (cp. Tob 12:9) of God, whose concern for the poor 2 Cor 9:9 (Ps 111:9) is exemplary for the recipients of the letter vs. 10; participation in such activity belongs, according to Mt 6:1f (cp. δίκαιος 1:19: Joseph combines justice and mercy), to the practice of piety (on the development of the word’s mng. in this direction s. Bousset, Rel.3 380). Pl. (B-D-F §142; W-S. §27, 4d; Rob. 408 δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18) 2 Cl 6:9. δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18; TestAbr A 12 p. 91, 12 [Stone p. 30]) 2 Cl 6:9. ἀρετὴ δικαιοσύνης Hm 1:2; Hs 6, 1, 4; cp. 8, 10, 3.
    ⓒ uprightness as determined by divine/legal standards δ. θεοῦ upr. that meets God’s standard Js 1:20 (W-S. 30, §7g).—Ro 10:5; Gal 2:21; 3:21; Phil 3:6; 3:9.—ASchmitt, Δικαιοσύνη θεοῦ: JGeffcken Festschr. ’31, 111–31; FHellegers, D. Gerechtigkeit Gottes im Rö., diss. Tüb. ’39; AOepke, TLZ 78, ’53, 257–64.—Dodd 42–59; ADescamps, Studia Hellenistica, ’48, 69–92.—S. also JRopes, Righteousness in the OT and in St. Paul: JBL 22, 1903, 211ff; JGerretsen, Rechtvaardigmaking bij Pls 1905; GottfrKittel, StKr 80, 1907, 217–33; ETobac, Le problème de la Justification dans S. Paul 1908; EDobschütz, Über d. paul. Rechtfertigungslehre: StKr 85, 1912, 38–87; GWetter, D. Vergeltungsged. b. Pls 1912, 161ff; BWestcott, St. Paul and Justification 1913; WMacholz, StKr 88, 1915, 29ff; EBurton ICC, Gal. 1921, 460–74; WMichaelis, Rechtf. aus Glauben b. Pls: Deissmann Festschr. 1927, 116–38; ELohmeyer, Grundlagen d. paul. Theologie 1929, 52ff; HBraun, Gerichtsged. u. Rechtfertigungslehre b. Pls. 1930; OZänker, Δικαιοσύνη θεοῦ b. Pls: ZST 9, ’32, 398–420; FFilson, St. P.’s Conception of Recompense ’31; WGrundmann, ZNW 32, ’33, 52–65; H-DWendland, D. Mitte der paul. Botschaft ’35; RGyllenberg, D. paul. Rechtfertigungslehre u. das AT: Studia Theologica (Riga) I ’35, 35–52; HJager, Rechtvaardiging en zekerheid des geloofs (Ro 1:16f; 3:21–5:11) ’39; HHofer, D. Rechtfertigungsverk. des Pls nach neuerer Forschg. ’40; VTaylor, Forgiveness and Reconciliation ’41; RBultmann, Theologie des NT ’48, 266–80, Eng. tr. KGrobel ’51, I 270–85; SSchulz, ZTK 56, ’59, 155–85 (Qumran and Paul); CMüller, FRL 86, ’64 (Ro 9–11); JBecker, Das Heil Gottes, ’64; PStuhlmacher, Gerechtigkeit Gottes b. Paulus, ’65; JReumann, Int 20, ’66, 432–52 (Ro 3:21–31); HBraun, Qumran II, ’66, 165–80; JZiesler, The Mng. of Righteousness in Paul, ’72; ESanders, Paul and Palestinian Judaism, ’77 (s. index 625; appendix by MBrauch 523–42 rev. of discussions in Germany); SWilliams, JBL 99, ’80, 241–90.—CPerella, De justificatione sec. Hb: Biblica 14, ’33, 1–21; 150–69. S. also the lit. on πίστις and ἁμαρτία.—On the whole word s. RAC X 233–360; AKöberle, Rechtfertigung u. Heiligung 1930; EDNT I 325–30.—DELG s.v. δίκη. M-M. EDNT.TW. Sv.

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